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Martin Luther Says Scripture Is All About Christ


Justin Holcomb

Academic Dean of Re:Train

What Is Scripture series: Click | View Series

The Certainty of Scripture

Caught up in the heat of controversy, Martin Luther reached the revolutionary conclusion that when the conflicting pronouncements of popes and councils threaten to leave the believer uncertain, the Scriptures alone speak with certainty and bind the consciences of the faithful in obedience to the Word of God.

This certainty is grounded in the Scripture’s testimony to the gospel of Jesus Christ. As Luther understood it, the Bible as a whole is about Christ. Its purpose is to impart the knowledge of the triune God that has been given in the reality of Christ.

A Wondrous Exchange

Luther had found the Word of God’s grace in the promises of Christ given in the gospel. The Word of God promises us Christ as a sheer unmerited gift. Therefore, faith in the Word of God’s promise unites believers with Christ and affects a “wondrous exchange,” in which what belongs to Christ is made the possession of every believer and what belongs to each of us as members of the fallen human race is imposed on Christ, made his, and judged in his death on the cross.

On this central theme in Scripture, Luther wrote:

    “Christ would indicate the principal reason why the Scripture was given by God. Men are to study and search in it and to learn that he, Mary's Son, is the one who is able to give eternal life to all who come to him and believe in him.
    Therefore, he who would correctly and profitably reads Scripture should see to it that he finds Christ in it; then he finds life eternal without fail. On the other hand, if I do not so study and understand Moses and the prophets as to find that Christ came from heaven for the sake of my salvation, became man, suffered, died, was buried, rose, and ascended into heaven so that through him I enjoy reconciliation with God, forgiveness of all my sins, grace, righteousness, and life eternal, then my reading in Scripture is of no help whatsoever to my salvation.
    I may, of course, become a learned man by reading and studying Scripture and preach what I have acquired; yet all this would do me no good whatever” (Luther’s Works, Weimar Edition). 

Practical Wisdom

For Luther, Scripture was a source not only of theological truth, but also of practical wisdom for facing all the challenges of life. The reality of the Christian experience of testing leads full circle, pointing the believer back to the biblical text where one prays again for the illumination of the Spirit, and attempts to understand the text anew.

Nothing Less Than Christ

The purpose of the Scriptures as a whole is to witness to Christ, who is apprehended in faith. What counts in biblical interpretation, the substance of the matter for which the best expositors must always seek, is nothing less than Christ. “Whatever promotes Christ,” Luther insists, is the Word of God to be sought and found in Holy Scripture. For Luther, Christ is the essential content of Scripture, that to which the Scriptures as a whole direct our attention for the purpose of salvation. “Take Christ from the Scriptures,” he demands rhetorically, “and what else will you find in them?”

To be continued.

For a more in-depth treatment of what the theological giants in the Christian tradition have taught about Scripture, check out Christian Theologies of Scripture.

Re:Train

Re:Train

We are launching The Resurgence Training Center (Re:Train) to prepare leaders for ministry locally and around the world. Additional details and downloadable application form here.

Aquinas Says Scripture Foreshadows Christ


Justin Holcomb

Academic Dean of Re:Train

What Is Scripture series: Click | View Series

Aquinas and the Literal Sense of Scripture

Although often overlooked by Protestants because of his place as the theologian of the Roman Catholic Church, Thomas Aquinas has much to teach us about Scripture. He followed the “four-fold sense” understanding of Scripture, as developed by Origen, but his emphasis was on the literal sense of Scripture.

Through his account of the literal sense, Aquinas continually uses Scripture to indicate the abundance of what we are allowed to and called to believe. Scripture is not just something that is “handed over” by tradition, but Scripture itself “hands over” divine revelation to us. Scripture is not just a static repository of propositional truth, but Scripture does something: it reveals truth and it testifies to Christ. In fact, for Aquinas, one cannot discuss Scripture without speaking of Christ, for Scripture is necessarily derived from the revelation of the Incarnate Word. To read Scripture is therefore to witness the revelation of the Word.

Foreshadowing Christ

However, it is not simply from Aquinas’ literal readings of Scripture that we can learn. Lest we dismiss all of his “non-literal” readings as medieval superstitions, observe how Aquinas explains the spiritual sense of how the Old Testament Law is to be read in light of Christ: “The reasons for the ceremonial precepts of the Old Law can be taken in two ways. First, in respect of the Divine worship which was to be observed for that particular time: and these reasons are literal… Secondly, their reasons can be gathered from the point of view of their being ordained to foreshadow Christ: and thus their reasons are figurative and mystical” (Summa Theologica). According to Aquinas, the key point is that Christ is the key to reading Scripture properly.

The Instruction of the Holy Spirit

Scripture is living and active for Aquinas—it “passes on” that knowledge of God that is true wisdom, and in doing so “hands over” the reader of Scripture to the instruction of the Holy Spirit. To follow Aquinas as a reader of Scripture is to confess that we are not the masters of truth, and that we must give ourselves over to the revelation of God in Jesus and God’s knowledge in Scripture.

To be continued.

For a more in-depth treatment of what the theological giants in the Christian tradition have taught about Scripture, read Christian Theologies of Scripture.

Pastor Dad - Re:Lit

Pastor Dad

Every dad is a pastor. The important thing is that he cares for his flock well. Pastor Mark Driscoll's new eBook offers spiritual insights on fatherhood. Get it here.

The Purpose of Scripture Is to See Christ—Augustine


Justin Holcomb

Academic Dean of Re:Train

What Is Scripture series: Click | View Series

God-Inspired Through Human Beings

For Augustine, the words of Scripture have a divine authority, integrally linked with the authority of the eternal Word of God. God has revealed himself to us in the words of Scripture which are the God-inspired words of mortal beings: “All those matters could have been done by angels, but the human condition would have been degraded if God would not seem to want to minister his own words to human beings through human beings” (On Christian Doctrine).

The Word in Flesh

The center of Augustine’s doctrine of Scripture is the incarnate Word. Augustine sets his theology of Scripture within the broader spectrum of the theology of salvation: “To enlighten us and enable us, the whole temporal dispensation was set up for our salvation.”

Augustine had insisted that the ministry of Scripture is adjusted to the human condition: “Notice how although the Truth itself and the Word by which all things were made became flesh so that it could live among us, the apostle says: ‘And if we knew Christ according to the flesh, we do not know him in the same way now.’”

Augustine’s doctrine of Scripture is determined by his decades-long contemplation of the eternal Word of God, incarnate in human history, assuming the lowliness of the human condition, at once our Way, our Truth and our Life.

Linked Together

The Word Incarnate and the words of Scripture are properly conditioned to our human time-bound existence and thus bind together the ministry of the Incarnate Word and the ministry of the words of Scripture. Thus the authority of Scripture is integrally linked with the ministry of Scripture, which in turn is linked with the ministry of the Word Incarnate. In his reflection on Psalm 99, Augustine writes: “Our whole purpose when we hear the Psalms, the Prophets, and the Law is to see Christ there, to understand Christ there.”

Interpreting Himself

In his study of Augustine as a biblical interpreter, Charles Kannengiesser notes: “In analyzing Augustine’s place in the long line of biblical interpreters, it must be noted that the Bible helped Augustine to interpret himself as much as he became an interpreter of the Bible” (Historical Handbook of Major Biblical Interpreters).

To be continued.

For a more in-depth treatment of what the theological giants in the Christian tradition have taught about Scripture, read Christian Theologies of Scripture.

Re:Lit

Resurgence Literature

Re:Lit is a ministry of Resurgence. There you will find a growing line of books to help guide the resurgence of the new reformed. Find out more.

Luther Puts a Nail in the Heart of Bad Religion— And 3 Other Holidays


Justin Holcomb

Academic Dean of Re:Train

Why did Martin Luther nail his famous 95 Theses to the Wittenberg church door on October 31, 1517?

He was confronting two religious observances that promoted false saintliness and exploited people’s fear of judgment and purgatory. There’s a curious connection between Halloween and Reformation Day, and it’s more than just proximity on the calendar.

Halloween

Halloween (October 31) is celebrated by millions each year with costumes and candy. Halloween's deepest roots are decidedly pagan, despite its Christianized name. Its origin is Celtic and has to do with summer sacrifices to appease Samhain, the lord of death, and evil spirits. Those doing the pagan rituals believed that Samhain sent evil spirits abroad to attack humans, who could escape only by assuming disguises and looking like evil spirits themselves.

Christians tried to confront these pagan rites by offering a Christian alternative (All Hallows’ Day) that celebrated the lives of faithful Christian saints on November 1. In medieval England the festival was known as All Hallows, hence the name Halloween (All Hallows' eve) for the preceding evening.

All Saints' Day

All Hallows' Day or All Saints' Day (November 1) was first celebrated on May 13, 609, when Pope Boniface IV dedicated the Pantheon in Rome to the Virgin Mary. The date was later changed to November 1 by Pope Gregory III, who dedicated a chapel in honor of all saints in the Vatican Basilica. In 837, Pope Gregory IV (827-844) ordered its church-wide observance. Its origin lies earlier in the common commemorations of Christian martyrs. Over time these celebrations came to include not only the martyrs, but all saints. During the Reformation the Protestant churches came to understand “saints” in its New Testament usage as including all believers and reinterpreted the feast of All Saints as a celebration of the unity of the entire Church.

All Souls' Day

All Souls' Day or the Day of the Dead is normally celebrated, primarily by Roman Catholics, on November 2. This is a day dedicated to prayer and almsgiving in memory of ancestors who have died. People pray for the souls of the dead, in an effort to hasten their transition from purgatory to heaven by being purged and cleansed from their sins.

Reformation Day

Reformation Day (October 31) commemorates Luther's posting of his 95 Theses on the door of the Castle Church in Wittenberg, Germany on October 31, 1517. This act triggered the Reformation, as they were immediately translated and distributed across Germany in a matter of weeks. The Protestant Reformation was the rediscovery of the doctrine of justification—salvation by grace alone through faith alone in Christ alone—and the protest against the corruption within the Roman Catholic Church.

The century before the Reformation was marked by widespread dismay with the venality of the leaders in the Roman Catholic Church and with its false doctrines, biblical illiteracy, superstition, and corruption. Monks, priests, bishops, and popes in Rome taught unbiblical doctrines like the selling of indulgences, the treasury of merit, purgatory, and salvation through good works.

Treasury of Merit

Spiritually earnest people were told to justify themselves by charitable works, pilgrimages, and all kinds of religious performances and devotions. They were encouraged to acquire this “merit,” which was at the disposal of the church, by purchasing certificates of indulgence. This left them wondering if they had done or paid enough to appease God's righteous anger and escape his judgment.

This was the context that prompted Luther’s desire to refocus the church on salvation by grace through faith on account of Christ by imputation of Christ’s righteousness to us. To those spiritually oppressed by indulgences and not given assurance of God’s grace, Luther proclaimed free grace to God’s true saints:

    God receives none but those who are forsaken, restores health to none but those who are sick, gives sight to none but the blind, and life to none but the dead. He does not give saintliness to any but sinners, nor wisdom to any but fools. In short: He has mercy on none but the wretched and gives grace to none but those who are in disgrace. Therefore no arrogant saint, or just or wise man can be material for God, neither can he do the work of God, but he remains confined within his own work and makes of himself a fictitious, ostensible, false, and deceitful saint, that is, a hypocrite (Luther W.A. 1.183ff).

Instead of the treasury of merit that was for sale, Luther protested, “The true treasure of the Church is the Most Holy Gospel of the glory and the grace of God” (Thesis 62).

In celebration of Reformation Day, you should seriously read all 95 Theses—they're really good.

Vintage Church - Re:Lit

Vintage Church

In this book, Mark Driscoll and Gerry Breshears discuss the essentials of what it means to be a biblical church. Find out more.

What Is Scripture? Theological Giants Weigh In


Justin Holcomb

Academic Dean of Re:Train

What Is Scripture series: Click | View Series

What is Scripture? The good news is that we are not the first to try to answer this question. In fact, 2,000 years of Christian history provide us a tradition of helpful answers.

Inerrant, Trustworthy, and Authoritative

The Bible is inspired by God, is without error, and does not misrepresent the facts. It is entirely trustworthy and is the final authority in everything it teaches. The Bible records the drama of redemption in both the history of Israel and the life, death, and resurrection of Jesus Christ.

As Christians we acknowledge both Jesus (John 1:1-4) and Scripture (2 Timothy 3:16-17) as the “Word of God.” Christians should not focus solely on Christ and treat Scripture just like any other “classic text.” Nor should we focus so much on the Bible as God’s divine inerrant word and treat Jesus as simply a character in a small part of the texts.

Scripture Reveals Jesus

Jesus is the message—God participating in human life, coming near to us, bringing his good news, expressing God’s love for us, dying as our substitute, rising as the victor over death, and building his church as a community of grace. Jesus is not just the main person in one of many events in the story of God’s people. Jesus is the final revelation of God’s drama of redemption. Humanity sees God in full light in Jesus. Jesus is God’s ultimate word about human life and the Bible is God’s word about God’s self-revelation through human life. This is what Christian theologians have been saying in various ways for 2,000 years (Christian Theologies of Scripture).

In answering the question—“What is Scripture?”—Augustine, Aquinas, Luther, Calvin, Spurgeon, and Edwards have given us categories to use, concepts to ponder, and doctrines of Scripture that we should continue.

As we survey some of the major theologians in Christian history in the next series of posts, notice how much they refer to Jesus when explaining their theology of Scripture. Their doctrines of Scripture are surprisingly Christ-centered.

Further Studies

For more study about Scripture—what is it and how we got it—check out these books:

To be continued.

Porn Again Christian - Re:Lit

Porn Again Christian

Pastor Mark Driscoll's frank discussion on pornography and masturbation is now available from Amazon. Find out more.

Thomas Cranmer: God Must Intervene for Salvation


Justin Holcomb

Academic Dean of Re:Train

Who comes to mind if I ask you to list major theologians of the Protestant Reformation? You probably thought of Martin Luther, John Calvin, or Ulrich Zwingli. What about Thomas Cranmer?

Thomas Cranmer (1489-1556) was an important leader of the English Reformation. He served as the archbishop of Canterbury and wrote a Reformed confession of faith, a Reformed prayer book, and a Reformed book of discipleship for the Church of England.

No Power to Help Ourselves

In his recorded prayers, Cranmer articulated a robust, biblical view of God's gracious salvation and the tragedy of the human condition (The Collects of Thomas Cranmer). He believed that the commands of God are the perfect and true expression of the will of God. However, they do not have the power to generate what they command because the will of humans is bound because of sin: "Almighty God, you know that we have no power in ourselves to help ourselves."

Because of this, Cranmer preached and taught salvation by grace through faith in Christ. He defined faith as "nothing else but assured hope and confidence in Christ's mercy." Without grace and left on our own, we are hopeless. We are completely dependent on the redemption accomplished for us by Christ as our substitute, and the redemption applied to us by the Holy Spirit (Thomas Cranmer's Doctrine of Repentance: Renewing the Power to Love).

We Need God's Intervention

Our only hope is for God to take the initiative in our justification and sanctification: "Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise."

In an interview about Cranmer, Ashley Null summarizes powerfully humanity's problem:

    According to the Thomas Cranmer's anthropology, what the heart loves, the will chooses, and the mind justifies. The mind doesn't direct the will. The mind is actually captive to what the will wants, and the will itself, in turn, is captive to what the heart wants. The trouble with human nature is that we are born with a heart that loves ourselves over and above everything else in this world, including God. In short, we are born slaves to the lust for self-gratification. That's why, if left to ourselves, we will always love those things that make us feel good about ourselves, even as we depart more and more from God and his ways. Therefore, God must intervene in our lives in order to bring salvation. Working through Scripture, the Holy Spirit first brings a conviction of sin in a believer's heart, then he births a living faith by which the believer lays hold of the extrinsic righteousness of Christ.

Salvation Transforms the Heart

The miracle of salvation results in the reorienting of our will by transforming our hearts. If our hearts change, then so will our actions and attitudes: "Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works."

Re:Sound

Re:Sound

The musical arm of the Resurgence offers music that is theologically unified, stylistically diverse, and musically excellent. Find out more.

Great Books: The Church


Mark Driscoll

Preaching Pastor at Mars Hill Church

Great Books: Click | View Series

Grace and I have personally benefitted from the following books; they are easy to read and are among the best in their areas of instruction. We have recommended these books many times over the years and have purchased many copies for our friends.

Church History

Eldership

Worship

For those of you wanting to dig deeper and find books in particular areas of study, especially biblical study, you would benefit from bookmarking www.bestcommentaries.com/. For those looking to purchase a Bible, the ESV Study Bible is the new standard for study Bibles. Also great for personal reading and note-taking is the ESV Journaling Bible, patterned after the Moleskine.

Total Church

Total Church:

Tim Chester and Steve Timmis make the case for reinforcing and strengthening churches with particular emphasis on the gospel and community. Find out more.

Why the Easter Bunny?


Resurgence

How in the world did the celebration of the resurrection of Jesus, the most sacred and central event in Christianity, come to be represented by a fluffy bunny who lays colored eggs and gives out cheap candy to kids? The Easter Bunny is a commercialized cultural commonplace around the world (though it may be losing ground to the Easter Bilby in Australia), yet for all its familiarity, the Easter Bunny's true origins are a mystery.

Eggs and Bunnies

Eggs and rabbits have been used as traditional symbols of springtime fertility and rebirth by various cultures throughout history. Eggs symbolize new life about to emerge, while hares and rabbits are conspicuous in the spring because they breed—like rabbits. The hare's association with Easter may be a holdover from the ancient pagan spring festivals of Europe. According to Bede, an 8th-century Anglo-Saxon church historian, the British pagans used to celebrate a spring feast in honor of the goddess Eostre, who was represented by the hare.

Eostre and the Hare

When Pope Gregory the Great (540-604) sent missionaries to the British Isles, he instructed them to adapt the existing religious places and festivals for Christian use. He wrote, "Since the people are accustomed, when they assemble for sacrifice, to kill many oxen in sacrifice to the devils, it seems reasonable to appoint a festival for the people by way of exchange. The people must learn to slay their cattle not in honor of the devil, but in honor of God and for their own food…" Because the celebration of the Resurrection replaced the old spring feast of Eostre, the Christian holiday came to be called Easter, and Eostre's pet animal the hare apparently came along for the ride.

Osterhase

The first known mention of the actual Easter Bunny comes from Germany in the 1600s, where the cute little guy was known as the Osterhase, or "Oschter Haws." German immigrants came to America with a tradition in which the kids would build nests around the house out of hats and bonnets, and if they had been good children, Osterhase would leave brightly-colored eggs in the nests. The tradition grew and spread over time, and eventually Osterhase turned into the Easter Bunny and began giving out chocolate and candy as well as eggs.

The Resurrection

Easter is still celebrated as a major holiday all around the globe, but the truth of Jesus' gory crucifixion and glorious resurrection is often obscured by the garish cartoon bunny in the stores and the gaudy displays of springtime fashion among the religious. Traditions of cute bunnies, colored eggs, and little girls in pink dresses are harmless enough, but at the same time we must not let anything obstruct our view of the earth-shattering reality represented by Easter. There's nothing cute or cuddly about the fact that we killed God. When we were his enemies, he came to us, suffered in our place through the horror that was Good Friday, and rose from his grave on Easter Sunday so that we will one day rise from ours. The curse is broken, and we celebrate the Resurrection of Jesus because we know we will one day experience it (1 Cor. 15:20-23). Let's be joyful, let's never shrink from speaking about Jesus' death and resurrection, and let's never trivialize it.

Death By Love

Death By Love:

Mark Driscoll and Gerry Breshears tackle some of the most serious redemptive aspects of Jesus' work in these twelve letters of counsel to individuals. Find out more.

Calvin on Missiology & Church Planting


Mark Driscoll

Preaching Pastor at Mars Hill Church

At the age of twenty-seven Calvin settled in the city of Geneva. There he sought to fulfill his missiological church planting vision—to build a city that operated according to the principles of the Bible as an outpost for the kingdom of God on earth. Through his preaching and teaching Calvin became the most famous citizen in Geneva, refashioning every aspect of society from, law to theology, seeking to bring it under the lordship of Jesus and authority of his Word. Many years later, Marxist genius Leon Trotsky, who helped Lenin create the Soviet Union out of the Russian Revolution of 1917, said that Karl Marx and John Calvin were the two greatest revolutionaries in all of Western history.

Geneva: The Wonderful Miracle

In the 1550s John Calvin saw the population of his city of Geneva double as Christians fled there from persecution. One of those refugees who came to Geneva was the Englishman John Bale, who wrote, “Geneva seems to me to be the wonderful miracle of the whole world. For so many from all countries come here, as it were, to a sanctuary. Is it not wonderful that Spaniards, Italians, Scots, Englishmen, Frenchmen, Germans, disagreeing in manners, speech, and apparel, should live so lovingly and friendly, and dwell together like a . . . Christian congregation?”

God in his loving providence forced Geneva to become a short-term training ground in missions, where Christians from varying cultures lived together under the teaching of John Calvin and had to determine for themselves what to receive, reject, and redeem from their culture so as to effectively contextualize the gospel and do evangelism.

The Genevan Church Planting Explosion

After they had such wonderful theological training and missiological experience, many of the Christians returned to their cultures once persecution subsided. The result was an explosion of contending, contextualizing, and church planting, which is the logical result of the first two works. In fact, in France there were only five underground Protestant Churches in 1555, but by 1562, 2,150 churches were planted, with some three million people in them. Furthermore, some of the churches were megachurches, with anywhere from four to nine thousand people in attendance.

Additionally, Calvin sent church planting missionaries to Italy, the Netherlands, Hungary, Poland, and the free imperial city-states in the Rhineland. The Atlantic Ocean was even crossed by church planting missionaries Calvin sent to South America and what is today Brazil.

Calvin's Missiological Legacy

Along with Martin Luther, Calvin is regarded as the most towering figure of the Protestant Reformation, although the two men never met. Calvin is credited with helping to bring about the rise of capitalism and democracy, which emerged from his theological teaching and helped to shape the entire Western world. Movements such as Puritanism, as well as the modern-day Presbyterian and Reformed churches, follow in his legacy.

Today, men such as Lesslie Newbigin, Tim Keller, and Ed Stetzer carry forward the legacy and influence of Calvin on missiology and church planting. These three men, one deceased and two living, are faithfully and fruitfully taking the same ideas that drove Calvin and applying them to our own age with keen insight.

Recommended Books

Recommended Books:

A collection of fantastic reading material on various important topics, used and shared by Pastor Mark Driscoll. Find out more.

Spurgeon on Bible Teaching


Mark Driscoll

Preaching Pastor at Mars Hill Church

Charles Haddon Spurgeon (1834–1892) is my favorite mentor outside of Scripture. Visiting his college and the private collection of his library and memoirs was a highlight of my visit to London.

This Child Will One Day Preach the Gospel

Spurgeon was the oldest of seventeen children, though nine died in infancy. Due to financial hardship, at the age of eighteen months he was sent to live with his grandfather, who, like Charles’ father, was a strong-willed Calvinistic preacher. At a young age he began reading his father's and grandfather’s theological books and listening in on their theological conversations with other men. On one occasion the visiting preacher Richard Knill prophesied over Charles, “This child will one day preach the gospel, and he will preach it to great multitudes.”

Free public education was not available in his day and so his father paid for a private education for Charles. By the age of ten, Charles was reading the Puritans with great delight.

Spurgeon the Preacher

Spurgeon began preaching shortly after his conversion to Jesus Christ at the age of sixteen. He soon became the best-known Bible preacher in the world in his day, and perhaps the best preacher in the history of the church outside of Scripture, along with John Chrysostom (347–407). Spurgeon preached up to ten times a week and was heard by twenty million people from his pulpit over the course of his lifetime.

Four years after his conversion, at the age of twenty, he was appointed the pastor of London’s famous New Park Street Chapel, which was previously led by the distinguished Reformed Baptist theologian John Gill. Spurgeon was such a magnetic draw that the previously struggling church, which had dwindled to a few hundred people, soon outgrew their building and had to move to Exeter Hall, and then to Surrey Music Hall. Spurgeon often preached to crowds of more than ten thousand without any amplification. His church became the world’s largest by the time of his death, meeting in the Metropolitan Tabernacle that they had eventually built.

Spurgeon was a committed lifelong student. He had a large library built in his home so that he could study continually and still be near his sick wife. He had a large, round desk with a hinge that permitted him to sit in the middle of it with his beloved books surrounding him.

Spurgeon's Sufferings

Spurgeon was blessed by a rigorous mind and powerful voice but also suffered from poor health. He suffered continually from a variety of ailments, ranging from kidney disease to gout, which occasionally prevented him from preaching and ultimately took his life at age fifty-seven. Additionally, his beloved wife Susannah struggled mightily with poor health. In his seasons of tremendous pain he was forced to pray and trust the goodness of God. Nonetheless, his suffering greatly clarified his understanding of Jesus’ painful atonement and great love for his people.

His prayers also sustained him when he was forced to miss up to seven weeks at a time and lie bedridden in pain rather than preach to his congregation. Spurgeon struggled with depression prompted by his poor health and the painful burden he carried for the many pastors who came to him for counsel. Perhaps the darkest period of Spurgeon’s ministry came when troublemakers began falsely crying “Fire!” to a packed congregation that had come to hear him preach, causing a stampede that killed some people who were trampled underfoot.

Spurgeon's Humor

Spurgeon was known to have a robust sense of humor that spilled out into his preaching, much to the consternation of his many critics. Still, Spurgeon shared the Bible’s love of irony and sarcasm, and his great wit endeared him to people who appreciated the fullness of his emotional life. This made him a real human being from whom people enjoyed learning the Bible. Among my favorite Spurgeon quips is his statement that he loved church committees and believed the ideal committee consisted of three people, two of whom stayed home.

Spurgeon the Activist

Spurgeon was committed to activism and social justice, going so far as to preach against slavery, which made him very unpopular in America, where his printed sermons were banned and burned. Spurgeon was also a very merciful man who opened and oversaw an orphanage for needy children. Many called the orphanage the greatest sermon he ever preached. His wife, Susannah, had a particular burden for poor pastors who could not afford books to assist their studies of Scripture. She raised money for a pastors’ book fund that gave away thousands of books to needy pastors.

Spurgeon the Controversialist

Throughout his ministry, Spurgeon came under continual attack because of both his conservative theology and successful ministry. What has come to be known as the “Downgrade Controversy” ultimately led to Spurgeon being kicked out of his own Baptist denomination for his unwillingness to stop teaching such things as eternal torment in a literal hell, the literal truthfulness of Scripture, a literal creation by God, and the perfection and divine inspiration of Scripture. In his final days, Spurgeon was attacked by hyper-Calvinistic legalists and universalistic liberals alike, the former because he freely preached the gospel to all people, and the latter because he did not believe that everyone would be saved.

Spurgeon's Passion for the Lost

The hyper-Calvinists in his day disdained Spurgeon for his passion for lost people to meet Jesus and his continual offering of the gospel of grace to the masses, which led to the baptism of 14,692 converts during his ministry. Despite much mean-spirited opposition, Spurgeon never shied away from calling all men to repentance. He used unconventional means, such as meeting in a public theater (not a church) and preaching from a stage (not a raised pulpit), in an effort to be more culturally relevant in his ministry style. Curiously, however, he forbade the use of choirs, organs, and other musical instruments in his church services.

Upon his death, sixty thousand people passed before his open coffin in one day, with a similar crowd the ensuing day. Four memorial services were held in one day for the members of the church, ministers and students, members of other denominations, and the general public, respectively. The road to the cemetery from his church was lined with hundreds of thousands of people whose lives had been touched by the power of the gospel through Jesus’ servant, Charles Haddon Spurgeon.

For Further Study

For those wanting to study Spurgeon more in depth, I have particularly enjoyed the following resources and recommend them to you for consideration:

My wife, Grace, has also enjoyed studying the life of Charles’ bride and recommends the book Mrs. C. H. Spurgeon by Charles Ray.

Vintage Church

Vintage Church:

In this book, Mark Driscoll and Gerry Breshears discuss the essentials of what it means to be a biblical church. Find out more.

What is the Resurgence?

The Resurgence is a movement that resources multiple generations to live for Jesus so that they can effectively reach their cities with the Gospel by staying culturally accessible and Biblically faithful.

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