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Featured Media: The Call


Resurgence

Click through to the Resurgence if you can’t see the video.

How can you know if you’re called to plant a church? Called to preach? Called at all? The Seattle Boot Camp in March 2009 welcomed speakers from all over the world to weigh in on the topic of calling, including PJ Smyth of GodFirst Church Johannesburg. Get all the audio and video at the links below.

Session 1: The Calling of the Planter – Mark Driscoll

Session 2: Great Commision Call to Plant Churches – Scott Thomas

Session 3: The Call to Preach – Matt Chandler

Session 4: The Call to Proclaim the Gospel – PJ Smyth

Session 5: Your Vision is Too Small – Dave Bruskas

Session 6: The Call to Endure – Mark Driscoll

Also from Seattle Boot Camp 2009, check out Seven Seasons of a Church Planter Part 1 and Part 2 with Hunter Beaumont (Lead Pastor of Fellowship Denver and Resurgence contributor), and Russ McKendry (Lead Pastor of L2 Church, Denver).

Rain City Hymnal

Rain City Hymnal

A fresh approach to 12 ancient hymns. Listen online and get the album from Re:Sound. Find out more.

The Point of Breaking


Scott Knight

Agon Ministries - Portland, Oregon

Deep Water

It's always interesting to watch fights and see how a fighter's natural tendencies become pronounced during stressful situations. For example, a fighter with a wrestling background will almost always resort to shooting a double-leg takedown if he starts getting hit on his feet. Similarly, a BJJ guy will inevitably pull guard if a wrestler starts to get the dominant position in the clinch. Every fighter has a background that they will resort to when the fight gets so tough that they stop thinking and start reacting. Fighters call this being taken into the "deep water." Our lives are not much different in this regard—during times of high stress and struggles we see that our sinful nature starts to come to the surface in ways that are unique to our personal makeup and background.

The Point of Breaking

Personally, the economic downturn has hit my business very hard. My ministry, Agon Fighters, founded with Matt Lindland and other fighters, has seen donations dry up. Because of funding, we have had to postpone video production of a DVD with fighters' testimonies. Through all of this, I have found myself becoming angry and increasingly selfish with my remaining resources. These times in our lives are the "deep water," but the difference is fighters want to be taken into the deep water, while in our personal lives we do almost anything to avoid it. Fighters understand that the only way to become a more complete fighter is to be pushed to the point of breaking, and since their goal is to be a complete fighter, they welcome these opportunities.

Completeness

James speaks of this in the context of our lives when he says, "count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing" (James 1:2-4). Our goal in our faith should be the same as a fighter's goal in the octagon—to be complete. When we have this goal, we can have the joy James speaks of when we are taken into the deep water because God uses these trials to make us complete, to make us like him!

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Resurgence RSS Feed

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Doctrine: What Christians Should Believe


Mark Driscoll

Preaching Pastor at Mars Hill Church

To answer any significant question about where we come from, why we are here, what is right and wrong, who God is, and where we are going when we die requires doctrine. Subsequently, everyone has doctrine. The only question is whether it is truthful, biblical, and helpful.

Admittedly, in the name of being doctrinally vigorous, some people go too far and put secondary issues—those that are unworthy of battling over—in the closed hand of conviction. Conversely, some people do not go far enough and put in the open hand primary issues that are worthy of battling over. In writing Doctrine, my coauthor, Dr. Gerry Breshears, and I sought to follow the storyline of the Bible and focus on the major unifying, liberating, and life-changing doctrines of the Bible.

The timing of this book is incredibly significant. At the very least, evangelical Christians in general, and younger evangelical Christians in particular, seem incredibly confused on doctrine. One study revealing the incredible need for Doctrine is the third wave of the National Study of Youth and Religion (2008) (see note below). It reports the beliefs of the 13.5% of emerging adults (ages 18 to 23) in the United States today who self-identify as Protestant Christian and who attend an evangelical church at least “two to three times a month”:

  • 97.2% believe in God.
  • 96.6% believe that Jesus was/is the Son of God who was raised from the dead.
  • 96.4% believe that God created the world.
  • 89% “definitely” believe in angels.
  • 76.2% “definitely” believe in demons.
  • 82.5% “definitely” believe in any form of afterlife.
  • 83.0% believe in astrology “not at all.”
  • 83.2% believe in reincarnation “not at all.”
  • 94.8% “definitely” believe in miracles.
  • 95.0% believe in a coming judgment day, when God will reward some and punish others.
  • 91.2% believe that God is a personal being who is still involved in the world today.
  • 81.9% believe that only people whose sins are forgiven through faith in Jesus go to Heaven.
      Corollary: 5.3% say that only good people go to Heaven; 2.5% say that all people go to Heaven; 4.9% believe “something else” about Heaven, and 2.2% “don’t really know or care” who goes to Heaven. 3.3% don’t believe in Heaven at all.
  • 1.6% tries to include practices from Buddhism, Hinduism, Zen, or other Asian religions.
  • 85.5% say that it is “okay for religious people to try to convert other people to their faith.”
  • 71.8% say that Christians should only practice one religion.
  • 24.6% say that it is okay for Christians to practice other religions as well. (Another 3.6% don’t know.)
  • Less than two-thirds (66.2%) say that “only one religion is true.”
  • 70.8% say that it is not okay for Christians to “pick and choose their religious beliefs without having to accept the teachings of their religious faith as a whole.”
  • More than one-quarter (27.0%) thinks that it is okay to “pick and choose.”
  • 89% say that they have “a lot of respect for organized religion in this country.”
  • Almost one-quarter (24.3%) agrees with or is still undecided about moral relativism.
  • 36.0% “agree” or “strongly agree” that “we should adjust our views of what is morally right and wrong” to reflect changes in our world.
  • 52.0% “agree” or “strongly agree” that people should not marry someone of a different religion.

REMEMBER: These statistics are from the 13.5% of emerging adults (ages 18 to 23) in the United States today who self-identify as Protestant Christian and who attend an evangelical church at least “two to three times a month.” In Doctrine we hit all these issues and many more in a readable manner.

Note: The National Study of Youth and Religion (NSYR) is the most comprehensive and rigorous social scientific research ever conducted on the religious and spiritual lives of American youth. It is based out of the University of North Carolina and the University of Notre Dame. The wave 1 survey was conducted among American youth ages 13 to 17 between July 2002 and April 2003, and produced a total N = 3370. Most recently, a third wave of the survey was conducted from September 24, 2007 through April 21, 2008 with the same respondents—when they were between the ages of 18 and 23 years. (This is during the first half of what developmental psychologists call “emerging adulthood.”) The National Study of Youth and Religion was generously funded by Lilly Endowment Inc. and is under the direction of Christian Smith of the Department of Sociology at the University of Notre Dame. For methodological details and related publications, visit: http://www.youthandreligion.org/.

Mars Hill Global

Mars Hill Global

Serving the church and spreading the gospel. Help support this effort by giving to the Global Fund. More info at MarsHillGlobal.com.

God Uses the Weak


Justin Holcomb

Academic Dean of Re:Train

God chose what is weak in the world to shame the strong (1 Cor. 1:27).

When I Am Weak, Then I Am Strong

Paul wrote 1 Corinthians 1:27 because the religious couldn’t accept a defeated Savior, and philosophers couldn’t believe in a God who would take on frail flesh and die. Paul honed the point later by repeating what God said to him: “My grace is sufficient for you, for my power is made perfect in weakness” (2 Cor. 12:9). Basking in this promise, Paul declared: “For when I am weak, then I am strong” (2 Cor. 12:10).

The Inverted Way of Jesus

Jesus’ life and shameful death informed Paul’s thinking. Jesus spent lots of his time with the lost and the least. He talked about the last becoming first and the first becoming last. He embraced the meek and the broken—the humble ones who felt swamped with heavy burdens. He died alone, bitterly forsaken by all.

This is Jesus’ upside-down approach to our world. It is the way of his grace. We live in a world where the biggest, best, and brightest succeed and the littlest, last, and least get trampled. But Jesus disrupts and interrupts our power-fetish and our lust for significance, polishing our reputations and annihilating other people for our success. The ways of our world are interrupted by the inverted way of Jesus. Because of this, Christianity has from its beginning prized weakness and rebuffed strength.

In his book on leadership lessons from 1 Corinthians, D.A. Carson writes: “God has not arranged things so that the foolishness of the gospel saves those of us with an IQ above 130. Where would that leave the rest of us? Nor does the foolishness of what is preached transform the young, the beautiful, the extroverts, the educated, the healthy, the wealthy, the upright. Where would that leave the old, the ugly, the illiterate, the introverts, the poor, the sick, and the perverse?”

Despair of Your Ability

This leaves us in despair. But it can be “gospel despair” if it leads to trusting in Christ and not in ourselves. Martin Luther writes: “It is certain the man must utterly despair of his own ability before he is prepared to receive the grace of Christ.”

This means that we are not operating out of self-sufficiency, but out of total dependency on Christ and in need of being empowered by the Spirit. So, let’s boast in our weakness instead of displaying our self-righteousness and strength. This is obviously folly and nonsense to the world, but to those who are being saved it is the power of God.

Re:Train

Re:Train

We are launching The Resurgence Training Center (Re:Train) to prepare leaders for ministry locally and around the world. Additional details and downloadable application form here.

How Jesus Made Disciples: Series Recap


Mike Anderson

Director at the Resurgence

In Matthew 28, Jesus told his disciples to make disciples of all nations, and his methods of teaching gave them incredibly powerful tools to execute the vision. This series of reflections based on the book of John shows that Jesus is the model for our own discipling and we should look to him, learn from him, and seek to be like him in our ministry.

Posts in this series:

  1. Hospitality
  2. Mission
  3. Emotion
  4. Monologue & Dialogue
  5. Stupid Questions
  6. The Heart
  7. Testing
  8. Object Lessons
  9. Discomfort
  10. Sending & Praying
  11. Pointing to the Father
  12. Pointing to the Spirit
  13. Dying
  14. Jesus Equips
  15. Jesus’ Teaching Methods
Vintage Church - Re:Lit

Vintage Church

In this book, Mark Driscoll and Gerry Breshears discuss the essentials of what it means to be a biblical church. Find out more.

Free Resurgence Poster: Discipleship


Resurgence

Your people could benefit tremendously from having a solid grasp of key theological terms. We at the Resurgence came up with the idea of creating posters that succinctly explain the most important theological ideas.

Discipleship

This poster explains the biblical concept of discipleship, which begins with repentance and becomes a way of life for every believer. We are called by Jesus, just as his disciples were called in the gospels, to "leave everything" and follow him (Luke 5:28).

For creative ideas for how to use our free Resurgence posters, click here.

Docent Research

Docent Research

Customized research for pastors. High-level exegesis, theological analysis, and cultural research as well as writing assistance. Learn more.

Leading Yourself


Dave Kraft

Leadership Development Pastor at Mars Hill Church

Leaders Lead Themselves

Leaders should spend 50% of their time leading themselves. So suggests Dee Hock, author of Birth of the Chaordic Age. When most leaders think of leadership, they think of downwardly leading those for whom they’re responsible. But you really lead upwardly (with those to whom you are responsible), horizontally (with those who are your peers), and, perhaps most importantly, inwardly (you lead yourself). If I am not able to lead myself, how can I lead others? Leadership has a great deal to do with modeling. So what is involved with leading yourself?

When I began to consider self-leadership, my mind raced back to a verse I memorized long ago from Song of Solomon 1:6, which says: “…they made me the keeper of the vineyards, but my own vineyard I have not kept!” A modern rendering of that might be: “They made me responsible for taking care of what belongs to others, but I have not taken care of what belongs to me.” I have not done a good job of managing, stewarding, and leading myself, yet I am tasked with trying to lead others.

Self-Management

The two key passages on leadership in the New Testament (1 Timothy 3 and Titus 1) deal primarily with self-management or self-leadership as a prerequisite for leading others. Could it be that the reason so many leaders fail in upward, downward, or horizontal leadership is that they have not done a very good job of inward leading?

A Checklist For Self-Leading

Here are a few areas to consider that are consistent with 1 Timothy 3 and Titus 1 as you reflect on leading yourself.

  1. My gifts. How am I doing at leading myself to know my gifts, stay within my limits, and develop those gifts to their highest, God-pleasing potential?
  2. My character. How am I doing at leading myself to be a person of integrity who follows through on promises made and is a person that others can trust?
  3. My purity. How am I doing at being careful of what my eyes see, my ears hear, and my mind thinks about? How are my relationships with members of the opposite sex? Do I have guidelines, safeguards, and appropriate and honest accountability?
  4. My pride. How am I doing at keeping Christ at the center? Am I the hero of my own stories? Do the words I speak communicate an attitude of arrogance and superiority, or am I characterized by humility and teachability?
  5. My pace. How am I doing at leading myself in the use of my time? Is my schedule writing checks my body can’t cash? Am I going at an unbalanced pace that is digging myself, and those whom I lead, an early grave? Do I have a biblical view of work and leisure, or am I a workaholic who gets a sense of self-worth based on my work?
  6. My finances. How am I doing at leading myself in the money arena? Do I have healthy protection and checks and balances built-in regarding organizational funds that don’t belong to me? Are there healthy audits over all financial dealing with which I am associated? Do I resist the lusting and grabbing lifestyle of my culture, choosing instead to be content and satisfied with God’s provision? Or is my happiness at the door of the next purchase?
  7. My anger. How am I doing at leading myself emotionally? Do I have a reputation for being a hothead and having a short fuse? Do I keep score regarding perceived slights, insults, and put-downs? Do resentment, bitterness, and lack of forgiveness characterize me? One survey I came across revealed that bitterness is the major cause of burnout for men between 38 and 50 years of age.

These are my key areas of “self-leadership.” What areas of self-leadership do you need to focus on?

Pre-order Pastor Dave's new book, Leaders Who Last.

Leaders Who Last

Leaders Who Last

Too many Christian leaders stumble, burn out, or veer off track. Learn how to endure from a seasoned pastor and leadership coach in Leaders Who Last.

What Would Luther Do?


Justin Holcomb

Academic Dean of Re:Train

In Martin Luther’s essay, “The Freedom of a Christian,” we read the following: “I believe that it has now become clear that it is not enough or in any sense ‘Christian’ to preach the works, life, and words of Christ as historical fact, as if the knowledge of these would suffice for the conduct of life.”

WWJD Is a Bad Question

Luther is claiming that asking “What Would Jesus Do?” is a bad question for your spiritual formation. Luther continues: “Yet, this is the fashion among those who today are regarded as our best preachers…and such teaching is childish and effeminate nonsense.” Luther’s 16th century words are still relevant today.

Thankfully, Luther explains why he considers WWJD a bad question:

    There are some who have no understanding to hear the truth of liberty and insist upon their goodness as means for salvation. These people you must resist, do the very opposite, and offend them boldly lest by their impious views they drag many with them into error. For the sake of the liberty of the faith do other things which they regarded as the greatest of sins….Use your freedom constantly and consistently in the sight of and despite the tyrants and the stubborn so that they also may learn that they are impious, that their laws and works are of no avail for righteousness, and that they had no right to set them up.

Are You Offended by the Gospel?

Don’t get all excited because you now have a great theologian giving you a divine sanction on your favorite sins. Luther spends the rest of his essay talking about what it looks like to love God and your neighbor. He is no antinomian.

But do get angry if you’re offended by the gospel. That can be a good thing because it points you to some good news—that the remedy for guilt and condemnation is NOT your better law-keeping or adherence to your well-polished moral sense, but faith in the law-keeping of Jesus. Because of Christ, you are already vindicated in the eyes of God. God’s riches of forgiveness and freedom from guilt, condemnation, and shame are offered not on the basis of working or measuring up. Rather, you have a right standing before God because of the righteousness of Christ.

So, what would Luther do? In the face of suffocating religion and moralism, he would offend boldly and celebrate the liberty of faith for the sake of the gospel.

Mars Hill Global

Mars Hill Global

Serving the church and spreading the gospel. Help support this effort by giving to the Global Fund. More info at MarsHillGlobal.com.

6 Practical Steps for Fasting


Winfield Bevins

Acts 29 Pastor - Outer Banks, North Carolina

Prayer series: Click | View Series

"Some have exalted religious fasting beyond all Scripture and reason; and others have utterly disregarded it." John Wesley

What Jesus Said About Fasting

In the Sermon on the Mount, Jesus taught a lesson about how and how not to fast:

"And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you" (Matthew 6:16-18).

We see that it is important to not brag or boast to others about fasting. The Jews of Jesus' day used fasting and giving to make everyone think that they were more spiritual than others. But Jesus tells us that fasting should be done in secret, so that it can't be used as a way of bringing glory to ourselves. Fasting should make us humble instead of proud. In the end, it is not our works but our hearts that matter to God. God promises to reward openly those who fast and pray in secret.

6 Practical Steps for Fasting

There are several useful steps that you should follow before you begin fasting.

  1. Decide which fast is best for you. Due to health reasons, not everyone can do a total fast. Also, sometimes work schedules and other duties may prevent an individual from a certain type of fast. You may want to begin with a partial fast and work your way to a total fast. Ultimately, you should pray and ask God what his will would be for your fast.
  2. Decide how long you want to fast. People in the Bible often chose to fast for a certain time period. To prepare their hearts for the seasons, the early church would fast for a number of days before Christmas or Easter. John Wesley chose Friday as a day of the week to fast. This was a day that he set aside for fasting and prayer to the Lord.
  3. Consult a physician before you go on an extended fast. If you have any physical problems, then you will certainly want to follow this advice. Fasting can be healthy to the body when it is done right, but it can also be dangerous if you don't exercise wisdom.
  4. Make sure that you have time to pray. Although some people fast for health reasons, it will not do you any spiritual good if don't allow yourself time to pray. Be sure to get the most out of your fast and spend plenty of time in prayer. Consider setting aside a few days for a retreat to do so. When was the last time you can remember spending an entire day with the Lord?
  5. Slowly introduce soft food when your fast is over. If you have been on an extended fast from solid foods, it is a good idea to slowly reintroduce your system to solid food again. For instance, you may want to eat soup or salad for your first meal. Bananas or other soft fruit are also a great way to break a long fast.
  6. Just do it! Many people never fast because they are afraid to or because they have never done it before. Don't let fear or inexperience stop you from experiencing one of God's greatest blessings. Possibly all the great heroes of the faith spent hours fasting and praying to the Lord.
Churches Helping Churches

Churches Helping Churches

Who will help local churches in the wake of catastrophes? You can. Learn more here.

Live Like You're Redeemed


Charles Spurgeon

The Prince of Preachers

Bought with a Price: Click | View Series

1 Corinthians 6:19-20—"You are not your own, for you were bought with a price. So glorify God in your body."

He slays our sins at the cross. "You were bought with a price." Let us consider this argument, that we may find therein death for our sins.

WHAT THE REDEEMED SHOULD DO

"So glorify God in your body."

Glorify God in your body:
By cleanliness, chastity, temperance, industry, cheerfulness, self-denial, patience, etc.

Glorify God:

  • In a suffering body by patience unto death.
  • In a working body by holy diligence.
  • In a worshipping body by bowing in prayer.
  • In a well-governed body by self-denial.
  • In an obedient body by doing the Lord's will with delight.

Glorify God in your spirit:
By holiness, faith, zeal, love, heavenliness, cheerfulness, fervor, humility, expectancy.

Remember, O redeemed one, that:

  1. You will be closely watched by Christ's enemies.
  2. You will be expected to be more gracious than others and rightly so, since you claim to be Christ's own.
  3. If you are not holy, the sacred name of your Redeemer, your Proprietor, and your Indweller will be compromised.
  4. But if you live a redeemed life, your God will be honored.

Let the world see what Redemption can do.

Let the world see what sort of men "God's own" are.

Adapted from Charles Spurgeon's sermon notes, which are in the public domain.

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