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Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. For yours is the kingdom and the power and the glory, forever. Amen. (Matthew 6:9-13)

There are several important things to look at when examining The Lord's Prayer and applying it to our own prayer lives.

1. Position. God is our Father in heaven and we are his children. He loves us and wants to take care of us. He is our divine parent. James tells us, "Every good gift and every perfect gift is from above, coming down from the Father of lights" (James 1:17). Paul tells us that he is our Abba, father, which is Arabic and literally means "daddy." Prayer begins by understanding that God is our loving Father and we are his children.
2. Praise. The second part of the prayer is praise to God's name. "Hallowed" means to make holy. We are to make his name holy through praise and worship. In other words, prayer is an act of divine worship. It begins by acknowledging and praising God for his mighty acts and greatness.
3. Purpose. The purpose of our prayer should be to pray for his kingdom to come and his will to be done. Jesus himself told the Father, "Not my will, but yours, be done" (Luke 22:42). Prayer is not about coming to God with our personal agendas; rather, it is seeking his agenda for our lives. His ways are greater than our ways, and his plan is always better than our plans.



4. Pardon. No one is perfect except for Jesus. We are broken, fallen, and sinful humans who desperately need the forgiveness of God. In prayer, we must confess our sins before God. The Bible says, "He is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:9). This is God's way for allowing us to continually come before him. We can come to God broken and stained, and leave cleansed and whole. Likewise, we should forgive others as God has forgiven us.
5. Protection. He leads us away from temptation and protects us from evil. We need to be reminded that there are spiritual forces of darkness in this world, and we need God's help to protect us. The first thing you should do every morning is to ask for God's protection throughout the day.
6. Power. The prayer closes in a similar way that it started, by acknowledging God's greatness. He is sovereign and in control. The kingdom, power, and glory belong to God! When we worship and praise God, it gets his attention. He loves it when his children worship him and acknowledge his greatness.

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Invitation from God: Click | View Series

Isaiah 1:18—"Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool."

The sinful condition of men is terrible in the extreme... God himself interposes to produce a change. The proposal of peace is always from his side. He urges that a conference be held at once, "Come, and let us reason together."

GOD'S REASONS TO MEET WITH US

1. The one main ground of difference is honestly mentioned, "though your sins are like scarlet." God calls the most glaring sinners to come to him, knowing them to be such.
2. This ground of difference God himself will remove, "they shall be as white as snow." He will forgive, and so end the quarrel.
3. He will remove the offense perfectly, "as snow—as wool."
   • He will remove forever the guilt of sin.
   • He will discharge the penalty of sin.
   • He will destroy the dominion of sin.
   • He will prevent the return of sin.
4. He explains by his own Word how this is done.
   • Free forgiveness obliterating guilt.
   • Full atonement averting punishment.
   • Regeneration by the Spirit breaking the power of sin.
   • Constant sanctification forbidding its return.
   • See, then, the way of your return to God made easy.
   • Consider it carefully, and talk with God about it at once.

Adapted from Charles Spurgeon's sermon notes.

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The Human Heart

The popular mantra, “follow your heart,” assumes that we have inherent goodness deep inside us that we just need to express to others.

John Keats wrote: “I am certain of nothing but the holiness of the heart's affection and the truth of imagination.”

This is a modern version of the “Care Bear Stare” used to overcome “Dark Heart”—make sure to watch this video; you will not regret it.

Actually, Jesus has some bad news regarding what comes out of the human heart: evil thoughts, sexual immorality, theft, murder, adultery, false testimony, greed, malice, deceit, lewdness, envy, slander, arrogance and folly (Matt 15:17-20; Mark 7:20-22). He concludes, “All these evil things come from within, and they defile a person” (Mark 7:23).

In Galatians 5:17-21, Paul follows Jesus’ lead and tells us that inherent within us is sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these.

The Fruit of the Spirit

After Paul makes his list of sinful desires, he follows it with the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control. The fruit of the Spirit is not inherent in us but worked into us by the Holy Spirit.

The natural human heart produces one kind of desires, and the Spirit produces another kind by giving us a new heart. And they are opposed to one another. Thorn bushes do not produce oranges. Weeds do not produce apples. And the human heart does not naturally produce the fruit of the Spirit.

Misconceptions

Unfortunately, some Christians treat the fruit of the Spirit like a new Law—expectations that we must strive to attain by our own effort. This is not Paul's point. The fruit of the Spirit is the work of the Spirit, not us. This is a message of great hope, not pessimistic resignation. The fruit of the Spirit is what we can ask and hope that God does to us. The fruit of the Spirit is hope for the work of God in us; not duty. The fruit of the Spirit is anticipation of what God may do to us; not moral expectation with the threat of punishment. The fruit of the Spirit is God killing parts of us to transform them—cutting in order to heal, destroying for the purpose of rebuilding. The fruit is not our dedication to our pious intentions.

If it is God who works in us to will and to work for his good pleasure (Philippians 2:13), then why do we begin with the Spirit but really try to attain our goals by human effort (Galatians 3:3)?

• How do you conjure love when you hate your ex? Or the person who slanders you? Or your self-absorbed friend?
• How do you make yourself joyful when you are paralyzed by fear and insecurities?
• How do you summon peace when you are flooded by worries about your past, or present, or future?
• How do you make yourself patient when your anxiety wakes you up at night or you can feel the anxiety in your body?
• How do you invoke kindness when there are so many people who act like your enemy?
• How do you strive for gentleness when you know that the meek are treated like doormats?
• How do you stir-up goodness when badness erupts so naturally and feels more immediately fulfilling?
• How do you enact self-control when your desire for quick pleasure is so out of control?

Transformation

Left on our own, we cannot do any of these because the fruit of the Spirit is the work of the Spirit, not our action plan for managing sin and achieving holiness (read Luther’s Bondage of the Will). What we need is not assistance by the Holy Spirit mixed with our spiritual effort. We need the Spirit to transform us. We need the Spirit to give us a new heart with new desires and affections: “if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Cor. 5:17).

The fruit of the Spirit is the fruit of faith and repentance, not spiritual self-determination. The fruit of the Spirit is the hope that God may do what he promises to do: to restore that which has been destroyed, to be faithful when you are faithless, and to show up in your weakness with his strength.

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Invitation from God: Click | View Series

Isaiah 1:18—"Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool."

The sinful condition of men is terrible in the extreme. This is set forth vividly in previous verses of the chapter. They are altogether alienated from their God.

God himself interposes to produce a change. The proposal of peace is always from his side.

He urges that a conference be held at once, "Come, and let us reason together."

That conference is to be held at once: "Come now" for the danger is too great to admit of a moment's delay. God is urgent; let us not procrastinate.

GOD INVITES YOU TO MEET

Sinful men do not care to think, consider, and look matters in the face; yet to this distasteful duty they are urged. If they reason, they rather reason against God than together with him; but here the proposal is not to discuss, but to treat with a view to reconciliation. Ungodly hearts also decline this.

1. They prefer to attend to ceremonial observances. Outward performances are easier, and do not require thought
2. Yet the matter is one which demands most serious discussion, and deserves it; for God, the soul, heaven, and hell are involved in it. Never was wise counsel more desirable.
3. No good can come of neglecting to consider it. It is one of those matters which will never drift the right way of itself.
4. It is most gracious on the Lord's part to suggest a conference. Kings do not often invite criminals to reason with them.
5. The invitation is a pledge that he desires peace, is willing to forgive, and anxious to set us right.
6. The appointment of the immediate present as the time for the reasoning together is a proof of generous wisdom. "Just as you are," come to God in Christ, just as he is. Love invites you in all your sin and misery.

Adapted from Charles Spurgeon's sermon notes, which are in the public domain.

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Jesus sends his disciples ahead of him

Jesus is comfortable leading passively from a distance at times, and lets his disciples go out before him on their own. We don't have a clear description of what they are doing when they go out before him, but you can infer that they are living the life that Jesus is teaching them about outside of the structure of Jesus physically being present with them.

When they are on the boat after the miraculous feast of 5,000, they were most certainly processing what just occurred. Jesus wasn't there to tell them explicitly, but he gave them a framework to understand the sovereignty of the Father over something as simple as the conservation of mass—yeah there were two pounds of bread, but God can make it into two tons and feed an army.

We can see Jesus' intentionality in giving his disciples time to synthesize what they are learning. The lessons are becoming more than head knowledge, and becoming part of who they are.

Jesus prays for his disciples

Jesus cares deeply about his disciples. He speaks of them as his sheep and of himself as the shepherd who will gladly die for their safety, cries when his friend dies, and spends his last minutes praying for them in his high priestly prayer.

Jesus doesn't just trust that they will be okay, but pleads with the Father that he would continue the work that has begun.

This is a series of reflections on how Jesus made disciples, based on the book of John.

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Jesus brought the disciples out of their comfort zone

When Jesus walks on water his disciples are horrified. They've seen Jesus break the laws of nature several times over, but this miracle pushes them outside of their level of comfort. Jesus reassures them, and they take comfort in God's sovereignty by seeing that his power has no bounds—he can do literally anything, even walk on water.

Jesus also puts the disciples in situations where danger is imminent. The Jews wanted to stone Jesus because he kept saying that he was God, and the disciples thought it prudent to hunker down and let the mob's anger pass. When Jesus hears of Lazarus' death, the disciples protest going back to Judea in hopes to save their own tails. Jesus responds by telling them that if they are doing good before God, why hide before men? They are putting their safety before the saving of Lazarus' life, and Jesus pushes them through their fear gently—not in a rebuking manner, but in a clear, focused, and resolved manner.

This is a series of reflections on how Jesus made disciples, based on the book of John.

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Not to be dramatic, but a little dramatic. This is the overwhelming feeling I have when I’ve been working all day, had a few hours to connect with my family in the evening, and am now sitting at my desk reading a 480-page pdf document (book) on the church, or slugging away at a 25-page paper till the wee hours. Amazing stuff, but the feeling is a bit overwhelming as the proverbial Re:Train is barreling down the tracks, and I’m stuck in the middle, staring at the oncoming lights and deafened by the blaring horn. How do I escape the wrath?



Re:Train has been a significant investment of time and energy, but it’s an investment that has been extremely beneficial and filled with the grace of God. This weekend was another testament to that as Dr. Gregg Allison lectured and answered questions for two days regarding ecclesiology and the missional church.  

An ecclesiological man among boys

His wisdom, humility and love for the church was inspiring. He is a seasoned pastor, well-studied theologian, faithful husband, father and grandfather, elder in an Acts 29 church, and his daughter and son-in-law attend Mars Hill Bellevue. After a few moments with the Allisons, my wife said, “Wow, that’s the type of couple everyone wants in their church. Godly, stable, wise, humble, and encouraging.” As Pastor Tim Smith put it on Twitter, “Gregg Allision is an ecclesiological man among boys.”  Here are a few takeaways that have left me pondering further.



These are a few reflections from Re:Train with Dr. Allison. The full impact of his teaching and friendship will have a long and sustained impact on the church planting taking place through Mars Hill and Acts 29.


1. Ask good questions before you leave your church.


Dr. Allison loves the local church, and he did a good job of distinguishing between true and false churches as well as less pure and more pure churches among those that are true. He had some good words and questions to ask yourself before moving from one true church to another:

1. Have I expended all of my opportunities to effect change in this church?
2. Will continued participation in this church exert a negative impact on my relationship with and worship of God, my ministry for Jesus Christ, the use of my spiritual gifts, etc.?
3. Do I have to compromise too much—essential doctrines and practices, a lifestyle in accordance with biblical values and principles—in order to remain in this church?
4. Do I have a legitimate reason for leaving?  In a culture where church-hopping and shopping is the norm, I felt these were timely words for Christians to ask themselves before leaving their church so that we don’t flippantly move on from a place God may want us to persevere in.

2. Have something in your life you can finish.


Pastors and those in ministry need to have some outlet in their life that allows them to finish something.  Ministry is never finished, and the pile of work continually grows. Paul told Titus to “put what remained into order” (Titus 1:5).  Based on my experience, I don’t think Titus ever finished getting everything in order.  As he appointed elders, it meant more training and leadership; as new people met Jesus, it meant more teaching and discipleship; as the church grew, it meant new systems and structures.  The church is alive and therefore never finished.

This is why Dr. Allison recommended having something you can finish.  It might be writing a book, refinishing your basement, or some other outlet for bringing something to full completion so that you can enjoy the work and rest upon its completion.  He wasn’t legalistic about it, and didn’t attempt to prooftext any verses to support this position--it was just a piece of pastoral advice from a seasoned pastor.


3. Fight for unity.


The church begins at a place of unity.  In Ephesians 4:3, Paul says, “maintain the unity of the Spirit in the bond of peace.”  Wow, the church is unified because of the Spirit’s work, yet our sins of pride, envy, gossip, jealousy, dissention, and the like are actively working to destroy the unity of the Church.

Dr. Allison pointed out from Ephesians 4:2 that unity is maintained and achieved through the attitudes of gentleness, patience, and bearing with one another in love.  He challenged all of us to dig deep into the places where we and our churches are not unified and accurately diagnose the root issue, which is nearly always sin of some sort.  One of his closing lines on this topic was profound: “The will to maintain unity can overcome significant differences.”



For more from Dr. Allison, read his posts on Missional Ecclesiology on the Resurgence.



You can follow Pastor Jamie on Twitter at twitter.com/jamiemunson.

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Jesus used practical object lessons

Jesus didn't pick the smartest, the coolest, or the most likely to succeed to be his disciples--he went straight to the bottom of the barrel and picked the fisherman, and he taught them in very practical ways. He brought them almost everywhere he went and taught them along the way.

Jesus would pick up a loaf of bread and use it as an example of our dependance on God. He would use his signs and miracles as a way of showing that he has power over death and the effects of sin by raising Lazarus and giving sight to the blind man. He uses his own service of washing their feet as a way to show that they must serve, and even feeds five thousand people to show that even though he is one man, his work can feed the many.

We can't use the same type of object lessons that Jesus did because we aren't the Messiah, but we can follow Jesus' example by using metaphor, speaking in plain English, and creating circumstances that allow us to teach our disciples.

This is a series of reflections on how Jesus made disciples, based on the book of John.

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Jesus tested his disciples

It's simply amazing to see the wisdom that Jesus uses when talking to Philip before he multiplies the fish and loaves. Jesus and Philip know that they don't have enough money to buy food for the ocean of people sitting before them, so Jesus puts the ball in Philip's court and asks him what they should do. Philip says "We could give each person a crumb."

Philip's worldview says, "We can buy this much bread and divide it by the number of people, and the quotient will be a crumb for each person." His math is poor in God's arithmetic--Jesus is infinite in his power, and infinity divided by any number is still infinity. Jesus can provide enough bread for everyone, and still have enough left over for lunch the next day. He tested the disciples, and they learned through their failure to believe.

This is a series of reflections on how Jesus made disciples, based on the book of John.

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Dr. Bruce Ware came to Seattle in September 2009 to teach a course on Missional Christology at the Resurgence Training Center. He sat down with us and talked about Christology, Re:Train, and the new book he's working on.

Two full days of theology lectures and lots of coffee didn't make for a steady hand, so sorry for the shaky camera!

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