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Featured Media: The Call


Resurgence

Click through to the Resurgence if you can’t see the video.

How can you know if you’re called to plant a church? Called to preach? Called at all? The Seattle Boot Camp in March 2009 welcomed speakers from all over the world to weigh in on the topic of calling, including PJ Smyth of GodFirst Church Johannesburg. Get all the audio and video at the links below.

Session 1: The Calling of the Planter – Mark Driscoll

Session 2: Great Commision Call to Plant Churches – Scott Thomas

Session 3: The Call to Preach – Matt Chandler

Session 4: The Call to Proclaim the Gospel – PJ Smyth

Session 5: Your Vision is Too Small – Dave Bruskas

Session 6: The Call to Endure – Mark Driscoll

Also from Seattle Boot Camp 2009, check out Seven Seasons of a Church Planter Part 1 and Part 2 with Hunter Beaumont (Lead Pastor of Fellowship Denver and Resurgence contributor), and Russ McKendry (Lead Pastor of L2 Church, Denver).

Rain City Hymnal

Rain City Hymnal

A fresh approach to 12 ancient hymns. Listen online and get the album from Re:Sound. Find out more.

Why You Can't "Be" the Gospel


Michael Horton

Professor - Westminster Seminary California

Click through to the Resurgence if you can't see the video.

Lots of pastors and teachers today agree with everything orthodox, but what plays on Sundays? Michael Horton says to get serious about knowing what you believe and why you believe it.

In this interview series, Mars Hill PR Director Nick Bogardus interviews Dr. Michael Horton. For more information and resources from Dr. Horton, check out White Horse Inn.

Exchange Conference

Exchange Conference

June 17-18, San Diego: A conference about identifying the Truth and the Lie of life. Learn more.

Our Inheritance Depends on Jesus


Charles Spurgeon

The Prince of Preachers

Heirs of God: Click | View Series

Romans 8:17—"And if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him."

Paul sets before us a golden ladder, and from every step he climbs to something yet higher: from sonship he rises to heirship, and from heirship to joint-heirship with the Lord Jesus.

OUR HEIRSHIP DEPENDS ON JESUS

"And fellow heirs with Christ."

  1. This is the test of our heirship. We are not heirs except with Christ, through Christ, and in Christ.
  2. This sweetens it all. Fellowship with Jesus is our best portion.
  3. This shows the greatness of the inheritance. Worthy of Jesus. Such an inheritance as the Father gives to the well-beloved.
  4. This ensures it to us, for Jesus will not lose it. His title deed and ours are one and indivisible.
  5. This reveals and endears his love. That he should become a partner with us in all things is love unbounded.
    • His taking us into union with himself secures our inheritance.
    • His prayer for us attains it.
    • His going into heaven before us prepares it.
    • His coming again will bring us the full enjoyment of it.
  6. This joint heirship binds us faster to Jesus, since we are nothing, and have nothing apart from him.

Let us joyfully accept the present suffering with Christ, for it is part of the heritage.

Let us believe in the glorification which is sure to follow in due time, and let us anticipate it with immediate rejoicing.

Adapted from Charles Spurgeon's sermon notes.

Missional Ecclesiology

Missional Ecclesiology

Re:Train professor Gregg Allison explains the missional church in his blog series on Missional Ecclesiology.

8 Things That Might Compel You to Reject Jesus


Mark Driscoll

Preaching Pastor at Mars Hill Church

From the recent sermon Jesus the Prophet, on Luke 4:22-30.

What would compel you to reject Jesus Christ? Here are eight things that might cause you to reject Jesus, drawn from Luke 4:22-30.

1. Theology

The people in Nazareth love Jesus as a teacher and a healer and a feeder and a defender of the poor. But when he said, “I’m God, and I speak on behalf of God,” they said, “No, you’re Joseph’s son. You’re just a really good guy, but you’re not God.” Some of you do that. “Jesus is a good man, but not the God-man. He’s a good teacher, except for when he lies, saying things like ‘I’m God and savior.’” Don’t reject him theologically.

2. Control

You can reject him because of control. (Click here to keep reading.)

What Is Moralistic Therapeutic Deism?


Michael Horton

Professor - Westminster Seminary California

Click through to the Resurgence if you can't see the video.

Michael Horton explains moralistic therapeutic deism and how it shows up in our churches and literature.

In this interview series, Mars Hill PR Director Nick Bogardus interviews Dr. Michael Horton. For more information and resources from Dr. Horton, check out White Horse Inn.

Exchange Conference

Exchange Conference

June 17-18, San Diego: A conference about identifying the Truth and the Lie of life. Learn more.

Our Immense Inheritance


Charles Spurgeon

The Prince of Preachers

Heirs of God: Click | View Series

Romans 8:17—"And if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him."

Paul sets before us a golden ladder, and from every step he climbs to something yet higher: from sonship he rises to heirship, and from heirship to joint-heirship with the Lord Jesus.

OUR INHERITANCE IS IMMENSE

"Heirs of God."

Our inheritance is divinely great. We are:

  • Heirs of all things. "The one who conquers will have this heritage" (Rev. 21:7). "For all things are yours'' (1 Cor. 3:21).
  • Heirs of salvation (Heb. 1:14).
  • Heirs of eternal life (Titus 3:7).
  • Heirs of promise (Heb. 6:17).
  • Heirs of the grace of life (1 Pet. 3:7).
  • Heirs of righteousness (Heb. 11:7).
  • Heirs of the kingdom (James 2:5).

Since we are said to be "heirs of God," it must mean that we are:

  1. Heirs of all that God possesses.
  2. Heirs of all that God is: of his love, for God is love. Hence, heirs of all possible good, for God is good.
  3. Heirs of God himself. What an infinite portion!
  4. Heirs of all that Jesus has and is as God and man.

Adapted from Charles Spurgeon's sermon notes.

Gospel-Centered Discipleship

Gospel-Centered Discipleship

In this book, Jonathan Dodson calls us to fight the good fight of faith in the strength of the gospel. Read a free chapter and get the book here.

Doctrine: What Christians Should Believe


Mark Driscoll

Preaching Pastor at Mars Hill Church

To answer any significant question about where we come from, why we are here, what is right and wrong, who God is, and where we are going when we die requires doctrine. Subsequently, everyone has doctrine. The only question is whether it is truthful, biblical, and helpful.

Admittedly, in the name of being doctrinally vigorous, some people go too far and put secondary issues—those that are unworthy of battling over—in the closed hand of conviction. Conversely, some people do not go far enough and put in the open hand primary issues that are worthy of battling over. In writing Doctrine, my coauthor, Dr. Gerry Breshears, and I sought to follow the storyline of the Bible and focus on the major unifying, liberating, and life-changing doctrines of the Bible.

The timing of this book is incredibly significant. At the very least, evangelical Christians in general, and younger evangelical Christians in particular, seem incredibly confused on doctrine. One study revealing the incredible need for Doctrine is the third wave of the National Study of Youth and Religion (2008) (see note below). It reports the beliefs of the 13.5% of emerging adults (ages 18 to 23) in the United States today who self-identify as Protestant Christian and who attend an evangelical church at least “two to three times a month”:

  • 97.2% believe in God.
  • 96.6% believe that Jesus was/is the Son of God who was raised from the dead.
  • 96.4% believe that God created the world.
  • 89% “definitely” believe in angels.
  • 76.2% “definitely” believe in demons.
  • 82.5% “definitely” believe in any form of afterlife.
  • 83.0% believe in astrology “not at all.”
  • 83.2% believe in reincarnation “not at all.”
  • 94.8% “definitely” believe in miracles.
  • 95.0% believe in a coming judgment day, when God will reward some and punish others.
  • 91.2% believe that God is a personal being who is still involved in the world today.
  • 81.9% believe that only people whose sins are forgiven through faith in Jesus go to Heaven.
      Corollary: 5.3% say that only good people go to Heaven; 2.5% say that all people go to Heaven; 4.9% believe “something else” about Heaven, and 2.2% “don’t really know or care” who goes to Heaven. 3.3% don’t believe in Heaven at all.
  • 1.6% tries to include practices from Buddhism, Hinduism, Zen, or other Asian religions.
  • 85.5% say that it is “okay for religious people to try to convert other people to their faith.”
  • 71.8% say that Christians should only practice one religion.
  • 24.6% say that it is okay for Christians to practice other religions as well. (Another 3.6% don’t know.)
  • Less than two-thirds (66.2%) say that “only one religion is true.”
  • 70.8% say that it is not okay for Christians to “pick and choose their religious beliefs without having to accept the teachings of their religious faith as a whole.”
  • More than one-quarter (27.0%) thinks that it is okay to “pick and choose.”
  • 89% say that they have “a lot of respect for organized religion in this country.”
  • Almost one-quarter (24.3%) agrees with or is still undecided about moral relativism.
  • 36.0% “agree” or “strongly agree” that “we should adjust our views of what is morally right and wrong” to reflect changes in our world.
  • 52.0% “agree” or “strongly agree” that people should not marry someone of a different religion.

REMEMBER: These statistics are from the 13.5% of emerging adults (ages 18 to 23) in the United States today who self-identify as Protestant Christian and who attend an evangelical church at least “two to three times a month.” In Doctrine we hit all these issues and many more in a readable manner.

Note: The National Study of Youth and Religion (NSYR) is the most comprehensive and rigorous social scientific research ever conducted on the religious and spiritual lives of American youth. It is based out of the University of North Carolina and the University of Notre Dame. The wave 1 survey was conducted among American youth ages 13 to 17 between July 2002 and April 2003, and produced a total N = 3370. Most recently, a third wave of the survey was conducted from September 24, 2007 through April 21, 2008 with the same respondents—when they were between the ages of 18 and 23 years. (This is during the first half of what developmental psychologists call “emerging adulthood.”) The National Study of Youth and Religion was generously funded by Lilly Endowment Inc. and is under the direction of Christian Smith of the Department of Sociology at the University of Notre Dame. For methodological details and related publications, visit: http://www.youthandreligion.org/.

Mars Hill Global

Mars Hill Global

Serving the church and spreading the gospel. Help support this effort by giving to the Global Fund. More info at MarsHillGlobal.com.

Heirs of God


Charles Spurgeon

The Prince of Preachers

Heirs of God: Click | View Series

Romans 8:17—"And if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him."

This chapter is like the Garden of Eden, which had in it all manner of delights. If one were shut up to preach only from the eighth of Romans he would have a subject which might last a lifetime. Every line of the chapter serves for a text. It is an inexhaustible mine. Paul sets before us a golden ladder, and from every step he climbs to something yet higher: from sonship he rises to heirship, and from heirship to joint-heirship with the Lord Jesus.

4 WAYS WE CAN'T ESTABLISH HEIRSHIP

"If children, then heirs."

  1. It does not follow from ordinary creation. It is not written "if creatures, then heirs."
  2. Neither is it found in natural descent. It is not written "if children of Abraham, then heirs" (Rom. 9:7-13).
  3. Nor can it come by meritorious service. It is not written "if servants, then heirs" (Gal 4:30).
  4. Nor by ceremonial observances. It is not written "if circumcised or baptized, then heirs" (Rom. 4:9-12).

Our being regenerated or born again to God by his Holy Spirit is our one ground of heirship.

Let us inquire:

  • Have we been born again (John 3:3)?
  • Have we the spirit of adoption (Gal. 4:5)?
  • Are we fashioned in the likeness of God (Col. 3:10)?
  • Have we believed on Jesus (John 1:12)?

Adapted from Charles Spurgeon's sermon notes.

Luke Sermon Series

Luke Sermon Series

The current Mars Hill sermon series traces the life of Jesus through the Gospel of Luke. Watch the preview.

What Would Luther Do?


Justin Holcomb

Academic Dean of Re:Train

In Martin Luther’s essay, “The Freedom of a Christian,” we read the following: “I believe that it has now become clear that it is not enough or in any sense ‘Christian’ to preach the works, life, and words of Christ as historical fact, as if the knowledge of these would suffice for the conduct of life.”

WWJD Is a Bad Question

Luther is claiming that asking “What Would Jesus Do?” is a bad question for your spiritual formation. Luther continues: “Yet, this is the fashion among those who today are regarded as our best preachers…and such teaching is childish and effeminate nonsense.” Luther’s 16th century words are still relevant today.

Thankfully, Luther explains why he considers WWJD a bad question:

    There are some who have no understanding to hear the truth of liberty and insist upon their goodness as means for salvation. These people you must resist, do the very opposite, and offend them boldly lest by their impious views they drag many with them into error. For the sake of the liberty of the faith do other things which they regarded as the greatest of sins….Use your freedom constantly and consistently in the sight of and despite the tyrants and the stubborn so that they also may learn that they are impious, that their laws and works are of no avail for righteousness, and that they had no right to set them up.

Are You Offended by the Gospel?

Don’t get all excited because you now have a great theologian giving you a divine sanction on your favorite sins. Luther spends the rest of his essay talking about what it looks like to love God and your neighbor. He is no antinomian.

But do get angry if you’re offended by the gospel. That can be a good thing because it points you to some good news—that the remedy for guilt and condemnation is NOT your better law-keeping or adherence to your well-polished moral sense, but faith in the law-keeping of Jesus. Because of Christ, you are already vindicated in the eyes of God. God’s riches of forgiveness and freedom from guilt, condemnation, and shame are offered not on the basis of working or measuring up. Rather, you have a right standing before God because of the righteousness of Christ.

So, what would Luther do? In the face of suffocating religion and moralism, he would offend boldly and celebrate the liberty of faith for the sake of the gospel.

Mars Hill Global

Mars Hill Global

Serving the church and spreading the gospel. Help support this effort by giving to the Global Fund. More info at MarsHillGlobal.com.

6 Practical Steps for Fasting


Winfield Bevins

Acts 29 Pastor - Outer Banks, North Carolina

Prayer series: Click | View Series

"Some have exalted religious fasting beyond all Scripture and reason; and others have utterly disregarded it." John Wesley

What Jesus Said About Fasting

In the Sermon on the Mount, Jesus taught a lesson about how and how not to fast:

"And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you" (Matthew 6:16-18).

We see that it is important to not brag or boast to others about fasting. The Jews of Jesus' day used fasting and giving to make everyone think that they were more spiritual than others. But Jesus tells us that fasting should be done in secret, so that it can't be used as a way of bringing glory to ourselves. Fasting should make us humble instead of proud. In the end, it is not our works but our hearts that matter to God. God promises to reward openly those who fast and pray in secret.

6 Practical Steps for Fasting

There are several useful steps that you should follow before you begin fasting.

  1. Decide which fast is best for you. Due to health reasons, not everyone can do a total fast. Also, sometimes work schedules and other duties may prevent an individual from a certain type of fast. You may want to begin with a partial fast and work your way to a total fast. Ultimately, you should pray and ask God what his will would be for your fast.
  2. Decide how long you want to fast. People in the Bible often chose to fast for a certain time period. To prepare their hearts for the seasons, the early church would fast for a number of days before Christmas or Easter. John Wesley chose Friday as a day of the week to fast. This was a day that he set aside for fasting and prayer to the Lord.
  3. Consult a physician before you go on an extended fast. If you have any physical problems, then you will certainly want to follow this advice. Fasting can be healthy to the body when it is done right, but it can also be dangerous if you don't exercise wisdom.
  4. Make sure that you have time to pray. Although some people fast for health reasons, it will not do you any spiritual good if don't allow yourself time to pray. Be sure to get the most out of your fast and spend plenty of time in prayer. Consider setting aside a few days for a retreat to do so. When was the last time you can remember spending an entire day with the Lord?
  5. Slowly introduce soft food when your fast is over. If you have been on an extended fast from solid foods, it is a good idea to slowly reintroduce your system to solid food again. For instance, you may want to eat soup or salad for your first meal. Bananas or other soft fruit are also a great way to break a long fast.
  6. Just do it! Many people never fast because they are afraid to or because they have never done it before. Don't let fear or inexperience stop you from experiencing one of God's greatest blessings. Possibly all the great heroes of the faith spent hours fasting and praying to the Lord.
Churches Helping Churches

Churches Helping Churches

Who will help local churches in the wake of catastrophes? You can. Learn more here.