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In chapter five of Vintage Church we answer the question, "What Are Baptism and Communion?" Part of that answer can be found in these excerpts from pages 114 and 130:

By virtue of reminding us of our connection to Jesus and his people, baptism and Communion are supposed to be incredibly meaningful. In Christianity, baptism and Communion have been sacred rituals practiced for thousands of years in every culture by people who, by faith, trust in Jesus alone for their salvation. Different words are used to describe these sacred rituals. The most common term is sacrament, which refers to an outward, visible sign of an inward, invisible spiritual reality. In this sense, there are many sacraments. But most often the term is applied specifically to rites instituted by Christ for his church....

The church will stay on mission as it reflects deeply on the sacraments as gospel dramas where the Word is spoken and made visible, and where the blessings of life with the triune God brought to us through the Word made flesh, who died for our sin and rose for our new life, are lived out faithfully in the sacramental community of the Spirit to the glory of God the Father.

Vintage Church:

In this book, Mark Driscoll and Gerry Breshears discuss the essentials of what it means to be a biblical church. Find out more.

"The governor of the feast called the bridegroom, and saith unto him, every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse; but thou hast kept the good wine until now."
John 2:9-10

The governor of the feast said more than he intended to say, or rather, there is more truth in what he said than he himself imagined. This is the established rule all the world over: "the good wine first, and when men have well drunk, then that which is worse." It is the rule with men; and have not hundreds of disappointed hearts bewailed it? Friendship first—the oily tongue, the words softer than butter, and afterwards the drawn sword. Ahithophel first presents the lordly dish of love and kindness to David, then afterwards that which is worse, for he forsakes his master, and becomes the counsellor of his rebel son. Judas presents first of all the dish of fair speech and of kindness; the Saviour partook thereof, he walked to the house of God in company with him, and took sweet counsel with him; but afterwards there came the dregs of the wine—"He that eateth bread with me hath lifted up his heel against me." Judas the thief betrayed his Master, bringing forth afterwards "that which is worse." Ye have found it so with many whom ye thought your friends. In the heyday of prosperity, when the sun was shining, and the birds were singing, and all was fair and gay and cheerful with you, they brought forth the good wine; but there came a chilling frost, and nipped your flowers, and the leaves fell from the trees, and your streams were frosted with the ice, and then they brought forth that which is worse,—they forsook you and fled; they left you in your hour of peril, and taught you that great truth, that "Cursed is he that trusteth in man, and maketh flesh his arm." And this is the way all the world over—I say it once again—not merely with men, but with nature too.

1 Corinthians 10:14-22

Therefore, my beloved, flee from idolatry. I speak as to wise men; you judge what I say. Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? Since there is one bread, we who are many are one body; for we all partake of the one bread. Look at the nation Israel; are not those who eat the sacrifices sharers in the altar? What do I mean then? That a thing sacrificed to idols is anything or that an idol is anything? No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. Or do we provoke the Lord to jealousy? We are not stronger than He, are we?

What 1 Corinthians 10 is about is the way the Corinthians had overestimated the power of the Lord's Supper as sacramental food, and had underestimated the purpose of the Lord's Supper as spiritual fellowship with Christ.

In other words, they saw eating the bread and drinking the cup as a kind of sacramental antidote to any ill effects that might come from tasting the poison of idolatry. And so they overestimated the power of the Lord's supper.

2 Thessalonians 1:3-10

"Christ has appeared once for all at the climax of the ages to put away sin by the sacrifice of Himself. And just as it is appointed for men to die once and after that the judgment, so Christ, having been offered once for all to bear the sins of many, will appear a second time not to deal with sin but to save those who are eagerly waiting for Him."
(Hebrews 9:26-28)

The Son of God entered once into human history as Jesus of Nazareth primarily for the purpose of dying for our sins so that we who trust Him might have new and eternal life. And He is coming a second time into human history not to atone for sin or purchase life, but to complete and perfect our deliverance from all evil and pain. What I want to do very briefly this morning is describe some of the significance of that second coming and its relationship to the Lord's supper that we will celebrate in a few minutes.