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At the recent Acts 29 AMBITION conference at Sojourn Community Church in Louisville, KY, I had the opportunity to sit down with Matt Chandler and talk about a number of topics.

In part two of our conversation, we discuss celebrity, diversity, burnout and the “one thing” he would tell church planters. As you would expect, Chandler does not disappoint.

Listen, learn, and link, tweet, facebook, blog…whatever. Help us get this great content out there to as many folks as we can. Don’t forget, there are 15+ more great interviews with church planters and movement leaders coming soon, including Dave Harvey, Ed Stetzer, and Darrin Patrick. I am humbled to have been entrusted with this amazing content.

Click here to watch Part 1 of this interview.

For more from Dustin Neeley, check out his ministry Church Planting for the Rest of Us.

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How NOT To Be a Missional Church series: Click | View Series

The missional church movement has been good and bad. On a positive note, let’s focus on the bad. I want to suggest three ways to not be a missional church. In continuation of the series, this post examines some of the defects of social action-driven mission.

Social Action-Driven Mission

This approach probably creates the best community of the three mentioned in this series. A socially-minded and active church attracts socially-minded non-Christians. When my City Group recently cleaned five apartments from top to bottom for some homeless women and children, we all got a little closer. There’s something about being on a common mission—the sweat, the jokes, the empathy, and the memory–that unites folks. Creating a missional memory strengthens community and mission. It also raises questions with non-Christians you serve. But is social action enough?

1. Social action-driven mission isn’t unique to the church.

There are plenty of non-Christians engaged in social mission—serving the poor, the needy, the abused, and the homeless. They don’t need a church to engage in social mission. There are thousands of non-profits that can do this. What sets the church apart? If we are banking on social mission to be the unique contribution of the church, we’ll lose the game, and more importantly, the souls.

2. Social action doesn’t create new community.

Although social action mission creates community, it doesn’t create new community. Regenerated, new creation is the unique work of God the Spirit (Tit. 2.11; Gal. 6:15) through faith in the Son (Tit. 3:6-7; 2 Cor. 5:17). If we convert people to community and social mission alone, and not to Christ, we offer a very incomplete gospel. Regeneration is both social (Matt. 19:28) and spiritual (Tit. 3:5). The Spirit, not social mission, makes men new.

3. Social mission can lead to liberal church.

When we reduce mission to social action, we run the danger of becoming a socially-minded liberal church that neglects large stretches of the Bible requiring repentance and faith in Jesus. When missional communities focus on social mission alone, they disregard their evangelistic identity, gifting, and responsibility as the church of Jesus Christ, the Jesus who died and rose to make all things new—people and products, souls and society.

This series has attempted to identify some of the shortcomings in expressions of missional church. When mission is driven by events or evangelism, or social action, we engage in incomplete mission. When we engage in incomplete mission, we offer an incomplete gospel to our neighbors, towns, cities, and world. In a future series, I will take a more positive tack by exploring three areas that promote being a missional church.

This series is based on Jonathan Dodson’s talks at the LEAD ’09 conference.

Re:Train

We are launching The Resurgence Training Center (Re:Train) to prepare leaders for ministry locally and around the world. Additional details and downloadable application form here.

How NOT To Be a Missional Church series: Click | View Series

The missional church movement has been good and bad. On a positive note, let’s focus on the bad. I want to suggest three ways to not be a missional church. In continuation of the series, this post examines some of the defects of evangelism-driven mission.

Evangelism-Driven Mission

These churches focus almost exclusively on evangelism. Their view of the gospel leads them to see social action as optional. For them, mission is synonymous with evangelism, and evangelism is highly programmatic. They focus on training individuals through evangelism training programs, apologetics, and use of evangelistic tracts. What’s wrong with learning evangelistic presentations, memorizing apologetic defenses, and using tracts?

1. Evangelism-driven mission is often answer-based and heaven-centered.

These churches train individuals and teams “How to present the gospel” in a brief period of time. Typically, these programs look for the person being evangelized to offer a specific answer. For example, “If you died tonight and stood before God and he said: ‘Why should I let you into my heaven?’ What would you say?” Notice that the questions are answer-driven. The goal is to get someone to say the right answer and to believe the right facts, like “Jesus died for my sins.” What we need is less belief and more faith.

In his new book, The Future of Faith, Harvey Cox makes a helpful distinction between belief and faith. He writes: “We can believe something to be true without it making much difference to us, but we place our faith only in something that is vital for the way we live.” We can believe without it making a difference.

Many Americans believe that Jesus died on the cross for their sins, but it makes very little difference in their lives. They possess mere belief. This mere belief undermines the gospel. What we need is faith. Moreover, mere belief in the right answer baits people, not with Christ, but with heaven. It is heaven-centered, not Christ-centered. In evangelism-driven mission, Christ is subordinated to the treasure of heaven, instead of heaven being subordinated to the treasure of Christ. The goal is heaven, not Jesus. Answer-driven and heaven-centered evangelism leads to nominalism and distorts the gospel. Evangelism-driven mission can undermine, not advance the gospel.

2. Evangelism-driven mission can be defensive and fact-oriented.

Training in apologetics has its place; however, when our approach to non-Christians is driven by apologetics, we very often reduce people to projects. Apologetic mission can foster too much defense and too much offense because it aims at the head to the exclusion of the heart, to change someone’s mind, but not their lives. Just because someone agrees with our facts and embraces our logic doesn’t guarantee true conversion. We need to be prepared, not only to defend the faith, but to love people intelligently. Most objections to the gospel have existential and personal roots. If we can get beyond the arguments to the idols of the heart, we can show just how tremendously superior and satisfying Jesus is to whatever they love, desire, and pursue most!

3. Evangelism-driven mission is often outdated and fails to contextualize.

The methods used are often prepackaged and outdated. Evangelistic programs falsely assume that our listeners still understand the meanings of sin, Christ, and faith. But very often, they hear something very different, like legalism, moral teacher, and mere belief. When we fail to express the gospel in context and vocabulary that our listeners can understand, we fail to share the gospel. Christ dated and contextualized himself to all kinds of people so that his message would make sense and connect with their deep needs for redemption. Using packaged illustrations and methods assumes a one-size-fits-all, but the Incarnation reminds us that the gospel is much more personal and dynamic.

4. Evangelism-driven mission is individualistic.

This approach to mission trains individuals, not communities. It reduces the gospel to a conversation between two people, without focusing on embodying the gospel in communities. Statistics have shown that individuals are consistently converted to communities before they are converted to doctrines. Our methods are often doctrine-driven and individualistic.

Jesus prescribed a kind of communal evangelism in John 17, where our community is so redemptive and rich that it points people to Jesus. Paul called for a distinctive discipleship in churches that set the community of faith forth as an example, as salt and light in their cities, attracting others to them. Individualistic evangelism doesn’t create community because it doesn’t convert people to the church. It aims at converting individuals to a set of answers and to heaven. Evangelism-driven mission has very little to do with the Jesus of the Church, the Head of the Body.

To be continued.

This series is based on Jonathan Dodson’s talks at the LEAD ’09 conference.

Resurgence Literature

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How NOT To Be a Missional Church series: Click | View Series

The missional church movement has been good and bad. On a positive note, let’s focus on the bad. Over the next few posts, I want to suggest three ways to not be a missional church. We’ll organize these reflections under three headings:

1. Event-Driven Mission
2. Evangelism-Driven Mission
3. Social Action-Driven Mission

Event-Driven Mission

These are churches that, in the name of mission, throw block parties, do Easter egg drops from helicopters, hand out water at intersections, do gas buy-downs, or even, as was recently suggested to me, do coffee buy-downs. What’s wrong with these approaches to missional church?

1. Event-driven mission is works-based.

It begins on the wrong foot, the foot of action instead of the foot of identity. It makes mission out to be an act of man, not a participation in an attribute of God. Mission is something we are before it’s something we do. Event-driven approaches to mission turn mission into an event, something that is optional for the super-spiritual, gets us points with God, and gets him on our good side. But God can’t be bribed by mission or anything else. Event-driven mission builds mission on works, not grace.


2. Event-driven mission is very often consumerist.

The event approach to being a missional church often appeals to consumerism, not to genuine social or spiritual needs. It aims at the consumer-in-want-of-stuff, not the sinner-in-need-of-grace. These attempts at mission appeal to the consumerist longing for a deal, instead of the sinner’s deep down longing for redemption. They try to buy people off: “I’ll give you an Xbox if you come to my church. I’ll pay for your gas if you visit on a Sunday.” If you have to pay people to come meet Christians, something is seriously wrong with your understanding of gospel and mission. Event-driven mission makes appeals based on idolatry, not grace.


3. Event-driven mission doesn’t work very well.

In urban contexts, people can smell a bait and switch a mile away, and that is exactly why they left the church (if they were in it in the first place). If we want to reach non-Christians in a post-Christian context, then we will have to prove to them that they cannot be bought off, that we are a real community, and that we care about them enough to live next door to them, eat with them, work with them, suffer with them, rock out with them, and be with them. Event-driven mission is a bait and switch.

To be continued.

This series is based on Jonathan Dodson’s talks at the LEAD ’09 conference.

Pastor Dad

Every dad is a pastor. The important thing is that he cares for his flock well. Pastor Mark Driscoll's new eBook offers spiritual insights on fatherhood. Get it here.

From the free e-book Grow: Reproducing Through Organic Discipleship.

Empower People to Serve

One way to help people connect with Christ-centered community is by empowering people with the gospel to serve God and others. Serving is one of the greatest things that Christians can do as disciples. We should be committed to helping people grow as disciples by using their gifts and talents for God in a way that will bless others and make the community a better place. The Bible tells us that God gave each of us the ability to do certain things well (Romans 12:6‐8). The Holy Spirit gives gifts to believers to be used for the building up of the body of Christ. As a church, we need to help people find and use these gifts for God. Serving is a powerful connection point that many churches ignore or simply overlook.

Serving others is certainly not encouraged in our individualistic society. To be a servant means that we must look after the interests of others. It means selflessness as opposed to selfishness. A servant asks, “What can I do for others” instead of “what can they do for me?”

Serve Like Jesus

Christians must strive to be like Jesus, our perfect example. Jesus set the example of being a servant by saying, “For even the Son of man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). This scripture beautifully embodies the task of Christian ministry. Disciples are to serve and give their lives for others. Serving is the example that Jesus gave, and his followers should follow it. Jesus met both the physical and spiritual needs of the people he ministered to in the Gospels. As the Body of Christ, we become his representatives to a lost world.

Create Pathways for Service

A servant revolution in our churches will reach our community and show the love of Christ. Each week and month, our church provides dozens of different opportunities for people to make a difference through service projects that touch peoples’ lives in the community. These pathways of service help people connect to their community with their God-given ability to serve. Serving is one of the major connection points in our church. The church should be an army of servants who are making a positive difference in their families, their community, and the world. Help find creative pathways for people to connect to your church through serving.

Read Winfield Bevins’ free e-book Grow: Reproducing Through Organic Discipleship.

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Sometimes the Christmas season can be the toughest for a preacher. Why? Because while the incarnation of Jesus Christ is amazing, communicating it afresh year after year can be trying. Recently on our online social networking site The City, some of my brothers in the Acts 29 Church Planting Network were sharing some sermon ideas and I thought posting some of their suggestions along with my own may be of some help to those graced by God to preach and teach this holiday season. I also want to sincerely thank all the Christian leaders who let me speak into their life and ministry, as it’s a great honor to serve those who serve others.

Sermon Ideas

• A series based on the women associated with Jesus’ birth, such as Elizabeth and Mary.
• An expositional series on all or part of Matthew 1–2 or Luke 1–2.
• A comparison between how John, Matthew, and Luke each explain the incarnation of Jesus Christ in the opening chapters of their gospels.
• A study of either Matthew or Luke’s genealogy, or a comparison and contrast of the two.
• A series on the songs sung around the birth of Jesus, such as the one by Mary and the one by the angels.
• A study of the “I am the light of the world” statements of Jesus in John’s gospel.

Examine OT Prophecies about Jesus

Another idea is to do an examination of the Old Testament prophecies that foretold Jesus’ birth, such as:

• 4000 BC: Adam and Eve receive the prophecy that the Messiah (Jesus) would be born of a woman.
  • Promise: Genesis 3:15 – “’I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.’”
  • Fulfillment: Galatians 4:4 – “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law . . .”
• 700 BC: Isaiah prophesies that Jesus’ mother would be a virgin who conceived by a miracle and that Jesus would be God who became a man.
  • Promise: Isaiah 7:14 – “’Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.’”
  • Fulfillment: Matthew 1:18–23 – “Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.’ All this took place to fulfill what the Lord had spoken by the prophet: ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel’ (which means, God with us).”
• 700 BC: Micah prophesies that Jesus would be born in the town of Bethlehem.
  • Promise: Micah 5:2 – “But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose origin is from of old, from ancient days [eternity].”
  • Fulfillment: Luke 2:1–7 – “In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. . . . And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.”
• 400 BC: Malachi prophesies that Jesus would enter the temple, which was destroyed in 70 AD, meaning the Messiah had to come before then.
  • Promise: Malachi 3:1 – “’Behold, I send my messenger and he will prepare the way before me. Then suddenly the Lord whom you seek will come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts.’”
  • Fulfillment: Luke 2:25–27 – “Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law . . .”

Helpful Resources

The following resources may also be helpful in your studies.

• The Miracle of Christmas: God With Us by John MacArthur is an older book that has some good examples of how to explain the birth of Jesus. It also includes some good historical information on how we got Christmas cards, Christmas trees, and more.
• The Purpose of Christmas by Rick Warren is a good and simple devotional book looking at the implications of Jesus’ humility in coming among us.
• Dietrich Bonhoeffer's Christmas Sermons by Edwin H. Robertson is a good collection of sermons from a great Christian leader.
• Come, Thou Long-Expected Jesus: Experiencing the Peace and Promise of Christmas by Nancy Guthrie includes chapters from John Piper, Randy Alcorn, John MacArthur, Francis A. Schaeffer, R. C. Sproul, Joni Eareckson Tada, George Whitefield, Martin Luther, J. Ligon Duncan, Timothy J. Keller, Martyn Lloyd-Jones, Jonathan Edwards, Charles H. Spurgeon, and Augustine.
• Incarnation (Truth and the Christian Imagination Series) by Alister E. McGrath is a devotional-type book that includes beautiful holiday art and great insights.
• The Virgin Birth of Christ by J. Gresham Machen remains the best book outside of Scripture defending the virgin conception of Jesus Christ and is helpful for any teacher/preacher needing to shore up this aspect of their theology.
• Also, in our book Vintage Jesus, Gerry Breshears and I answer the following questions, with chapters 1–5 and 11 being obvious fits for the holiday season:
  • Chapter 1 – Is Jesus the Only God?
  • Chapter 2 – How Human Was Jesus?
  • Chapter 3 – How Did People Know Jesus Was Coming?
  • Chapter 4 – Why Did Jesus Come to Earth?
  • Chapter 5 – Why Did Jesus’ Mom Need to Be a Virgin?
  • Chapter 6 – What Did Jesus Accomplish on the Cross?
  • Chapter 7 – Did Jesus Rise from Death?
  • Chapter 8 – Where Is Jesus Today?
  • Chapter 9 – Why Should We Worship Jesus?
  • Chapter 10 – What Makes Jesus Superior to Other Saviors?
  • Chapter 11 – What Difference Has Jesus Made in History?
  • Chapter 12 – What Will Jesus Do upon His Return?

Christmas Sermons for Study

Lastly, some transcripts of good Christmas sermons may be helpful.

Luther
Sermon for Christmas Day
Sermon for Christmas Eve

Spurgeon
Joy Born at Bethlehem
A Christmas Question
The First Christmas Carol

Piper
Why the Son of God Came into the World
The Word Became Flesh

Keller (audio form)
The Courage of Christmas
Christmas War
The Begats
Christmas Wisdom

Total Church

Tim Chester and Steve Timmis present a vision for churches centered on gospel community. Find out more.

From the free e-book Grow: Reproducing Through Organic Discipleship.

Converts vs. Disciples

Some churches focus on evangelism at the expense of discipleship by seeking to win converts instead of making disciples. The goal of evangelism is disciple making. The Great Commission in Matthew chapter 28 is to make disciples who will follow Christ rather than simply win converts. When Jesus said, “make disciples” the disciples understood it to mean more than simply getting someone to believe in Jesus and they interpreted it to mean that they should make out of others what Jesus made out of them. Robert Coleman explains the Great Commission in the following way:

“The Great Commission is not merely to go the to the ends of the earth preaching the gospel (Mark 16:15), nor to baptize a lot of converts into the name of the triune God, nor to teach them the precepts of Christ, but to ‘make disciples’—to build people like themselves who were so constrained by the commission of Christ that they not only follow, but also led others to follow his way.”

Superficial Discipleship

The Great Commission compels Christians to focus on keeping people through discipleship as much as they focus on reaching people through evangelism. With the rise of the modern evangelical movement in North America in the 20th century came an over-emphasis on evangelism at the expense of discipleship. At the First International Consultation on Discipleship, John R.W. Stott called attention to the “strange and disturbing paradox” of the contemporary Christian situation. He warned, “We have experienced enormous statistical growth without corresponding growth in discipleship. God is not pleased with superficial discipleship.”

Bill Hull also addresses this issue by saying, “The church has tried to get world evangelization without disciple-making.” The church must once again make discipleship a priority for a new generation of believers. The consequences are evident. Statistics show that the average church in North America loses 74 percent of people between the ages 18‐24. According to one of the most recent statistical surveys of the top 25 churches, many of the denominations in North America are in decline rather than growing.

Not only are churches in North America not growing through evangelism, they are not keeping believers through discipleship. One example is The Southern Baptist Convention. In 2004, they reported more than sixteen million members. Only 6,024,289 or 37 percent of their membership are present for the average Sunday morning worship service. Where are the other ten million people? Lack of discipleship and not just evangelism is one of the growing contributing factors for church decline in North America.

The church needs to bring evangelism and discipleship together. Christians have viewed discipleship as something they do on one hand and evangelism on the other, which is a false dichotomy. The church needs to rediscover the integration of evangelism and discipleship in order to fulfill the Great Commission and make 21st century disciples of Christ.

Read Winfield Bevins’ free e-book Grow: Reproducing Through Organic Discipleship.

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From the free e-book Grow: Reproducing Through Organic Discipleship.

Grow Disciples Naturally

Many churches have a linear discipleship program where they try to funnel everyone through the same process. Sadly, many times churches simply use the latest program or book in hopes that what works for a large church across the country in a different context will work for them. I have learned that discipleship is usually the opposite. What works in California or New York might not work in Tennessee. You need to find out what works in your culture and context. Being organic means that you begin with the gospel and let the people grow naturally, right where they are. This is growing disciples naturally.

Why Organic?

You may be asking yourself the question, “Why organic?” The answer is in the Bible. The Old and New Testaments are based on an organic worldview. The Bible uses various organic metaphors to describe spiritual growth such as sowing and reaping (John 4:37; 2 Cor. 9:6) planting and watering (1 Cor. 3:6), growing (1 Pt. 2:2; 2 Pt. 3:18) and bearing fruit (Mt. 7:17‐20; John 15:1‐16; Gal. 5:22). The church is spoken of as a family (for example the use of terms such as brother, sister, mother, father, bride, etc.). The church is also the body of Christ. In 1 Corinthians 12:12‐27 Paul talks about the whole body as a distinct metaphor for Christ’s church. In Paul’s body metaphor, every part has an important role to play in the whole.

The Body of Christ

Nowhere in the New Testament do we find the word church referring to a building. In its earliest expression, the church meant a group of individuals who had come together in the name of Jesus Christ. The Greek word for church is ecclesia, which literally means “the called out ones.” Interestingly enough, the English dictionary describes church as, “A place of public worship.” Over the ages, the concept of church has shifted from being a body to becoming a building. People have gotten it backwards. Followers of Jesus must get back to an organic understanding of what it means to be the church.

The church is the spiritual and living Body of Christ. Like all healthy organisms, it requires numerous systems and structures that work together to fulfill its intended purpose and overall health. Just as the physical body has to have an organic structure to hold it together while allowing it to grow and develop, likewise the body of Christ must have an organic structure that can do the same. As a new church continues to grow and change, it will outgrow its old systems and structures. Leonard Sweet says, “We must develop ministries that continually adjust and change with our continually changing culture.” In a similar way, a church’s discipleship strategy must be structured enough to maintain order, but organic enough to change with the ongoing needs of the church as it grows or it will hinder its growth. Therefore, the church’s discipleship strategy must be organic.

Organic Discipleship

Organic Discipleship is an organic understanding of spiritual formation that begins and ends with the gospel. Organic means growing or developing in a manner of living organisms. An organic understanding of the discipleship will require church leaders to rethink current church systems and structures in Biblical terms. Alan Hirsch argues that an organic image of the church and mission is theologically richer than any mechanistic and institutional conceptions of church that we can devise. Organic discipleship is not a program or curriculum; rather it is about learning the natural rhythms of discipleship within your church context.

Read Winfield Bevins’ free e-book Grow: Reproducing Through Organic Discipleship.

Advance 09 Media

Video, audio, and images from the Advance 09 conference in Raleigh-Durham, NC, June 2009. Find out more.

Missional Ecclesiology series: Click | View Series

Dr. Gregg Allison is teaching a course on Missional Ecclesiology at the Resurgence Training Center this fall. Find out more at ReTrain.org.

From the seven essential characteristics of the church (discussed in Part 1 and Part 2) flow the ministries of the church: The church worships the triune God; proclaims the Word of God; engages non-Christians; disciples its members; cares for people through prayer, giving, support of its pastors, and assistance for its members; and stands both for and against the world.

The Church Advancing

As it engages in these ministries, the church moves forward “until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ” (Eph. 4:13). This movement is away from immaturity—“children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (Eph. 4:14)—and toward maturity—“we are to grow up in every way into him who is the head, into Christ” (Eph. 4:15).

Divine and Human Work

Furthermore, this movement must be born of divine grace and assisted each step of the way by divine grace, but it also demands intense effort from each and every member of the church. So Christ, “from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Eph. 4:15-16).

This dynamic of the divine and human dimensions working together—Christ doing his part, which only he can do, in ways appropriate to his divine agency; Christians doing their parts, which only they can do, in ways appropriate to their human agency—will bring about the growth of the church. Specifically, the church works toward its own growth through the exercise of spiritual gifts, the pursuit of purity, the maintaining of unity, and church discipline.

To be continued.

Check out some of Dr. Allison’s books:

• Getting Deep: Understand What You Believe About God and Why
• Jesusology: Understand What You Believe About Jesus and Why
• A Theology for Christian Education

He also has two new books coming out in 2010: one on the doctrine of the church and the other a historical theology which will be the companion to Wayne Grudem’s Systematic Theology.

Rain City Hymnal

The first offering from Re:Sound is the Rain City Hymnal. Listen online and get the record from the Re:Sound website. Find out more.

Every ministry leader needs to be a positive. They also need to know who the positives, negatives, and neutrals are both in official leadership and unofficial leadership in their ministry.

Positives

Positives are people who do gospel things in gospel ways for gospel reasons. They are trusting, supportive, and encouraging. They build bridges and mediate conflict. Positives bring organizational health, work for the good of the gospel over any single issue or cause, and are a blessing because they humbly want the gospel to win. Positives are prone to turn neutrals into positives, while they also work to neutralize negatives. In the Bible, positives are often referred to as shepherds.

Negatives

Negatives are people who do ungospel things in ungospel ways for ungospel reasons. They are distrusting, unsupportive, discouraging, and contentious. They burn bridges, are wounded by bitterness from past hurts, and are often the center of criticism and conflict. Negatives bring organizational sickness, division, and trouble because they are proudly more interested in their cause winning than the gospel and the good of the whole. Negatives tend to draw other negatives toward themselves as factions, and they also prey on neutrals in order to increase their own power and control. In the Bible, negatives are often referred to as wolves.

Neutrals

Neutrals are followers who are easily influenced. They are prone to being unsure, confused, and fearful. Neutrals are often caught in the middle when there is conflict between positives and negatives. A neutral becomes a positive or negative depending upon who their friends are, whom they listen to, what information they have access to, which books they read, and which teachers they look up to. In the Bible, neutrals are often referred to as sheep.

Sadly, in most ministries, the negatives are the most vocal, most exhausting, and most distracting, as well as the least likely to contribute to growth and health. Though they are few, they are often loud and difficult, spreading—as Paul says—like gangrene through the church body (2 Tim. 2:17). Practically, this means that even a few negatives working together can become quite difficult. The Bible reveals that negatives often pair up like two barrels on a gun, as was the case with Jannes and Jambres opposing Moses, Sanballat and Tobiah opposing Nehemiah, and Hymenaeus and Alexander opposing Paul.

How to Stay Positive

For a ministry to remain positive, three things need to occur.

First, the senior leader and the other official and unofficial leaders who wield the most influence must be positives. Further, they must be continually exhorted to remain positives. This means that even when they deal with negative things, they do so in a positive way for the glory of God and the good of his people.

Second, the negatives must not be allowed into leadership. If they are in leadership, official or unofficial, they must be rebuked. Titus 3:10–11 describes this rebuke: "As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned." Too often negatives are tolerated for too long; the longer their sin is tolerated, the more toxic the ministry culture becomes. Therefore, unrepentant negatives need to be brought through formal church discipline after their negativity has been documented and addressed; this process may end with their removal from the ministry, if needed. Ministry leaders are often reticent to deal so forthrightly with negatives; however, the longer they are tolerated, the more neutrals they infect with their gangrene.

Third, the neutrals need to be lovingly and patiently informed that they are in fact neutrals and that they need to take responsibility to not give in to negatives. Additionally, neutrals cannot be allowed into ministry leadership because they are prone to be influenced rather than be influencers. Sadly, neutrals are often nominated for and voted in to ministry leadership because they tend to be nice people who are likeable because they are amiable and easily influenced. But they are prone to work toward consensus rather than lead and are therefore not helpful for moving a ministry forward into innovation and growth. Change is controversial and requires someone who is a strong positive to build consensus for change and who is also able to neutralize the negatives rather than being influenced by them.

Rain City Hymnal

The first offering from Re:Sound is the Rain City Hymnal. Listen online and get the record from the Re:Sound website. Find out more.