To answer any significant question about where we come from, why we are here, what is right and wrong, who God is, and where we are going when we die requires doctrine. Subsequently, everyone has doctrine. The only question is whether it is truthful, biblical, and helpful.

Admittedly, in the name of being doctrinally vigorous, some people go too far and put secondary issues—those that are unworthy of battling over—in the closed hand of conviction. Conversely, some people do not go far enough and put in the open hand primary issues that are worthy of battling over. In writing Doctrine, my coauthor, Dr. Gerry Breshears, and I sought to follow the storyline of the Bible and focus on the major unifying, liberating, and life-changing doctrines of the Bible.

The timing of this book is incredibly significant. At the very least, evangelical Christians in general, and younger evangelical Christians in particular, seem incredibly confused on doctrine. One study revealing the incredible need for Doctrine is the third wave of the National Study of Youth and Religion (2008) (see note below). It reports the beliefs of the 13.5% of emerging adults (ages 18 to 23) in the United States today who self-identify as Protestant Christian and who attend an evangelical church at least “two to three times a month”:

• 97.2% believe in God.
• 96.6% believe that Jesus was/is the Son of God who was raised from the dead.
• 96.4% believe that God created the world.
• 89% “definitely” believe in angels.
• 76.2% “definitely” believe in demons.
• 82.5% “definitely” believe in any form of afterlife.
• 83.0% believe in astrology “not at all.”
• 83.2% believe in reincarnation “not at all.”
• 94.8% “definitely” believe in miracles.
• 95.0% believe in a coming judgment day, when God will reward some and punish others.
• 91.2% believe that God is a personal being who is still involved in the world today.
• 81.9% believe that only people whose sins are forgiven through faith in Jesus go to Heaven.
  Corollary: 5.3% say that only good people go to Heaven; 2.5% say that all people go to Heaven; 4.9% believe “something else” about Heaven, and 2.2% “don’t really know or care” who goes to Heaven. 3.3% don’t believe in Heaven at all.
• 1.6% tries to include practices from Buddhism, Hinduism, Zen, or other Asian religions.
• 85.5% say that it is “okay for religious people to try to convert other people to their faith.”
• 71.8% say that Christians should only practice one religion.
• 24.6% say that it is okay for Christians to practice other religions as well. (Another 3.6% don’t know.)
• Less than two-thirds (66.2%) say that “only one religion is true.”
• 70.8% say that it is not okay for Christians to “pick and choose their religious beliefs without having to accept the teachings of their religious faith as a whole.”
• More than one-quarter (27.0%) thinks that it is okay to “pick and choose.”
• 89% say that they have “a lot of respect for organized religion in this country.”
• Almost one-quarter (24.3%) agrees with or is still undecided about moral relativism.
• 36.0% “agree” or “strongly agree” that “we should adjust our views of what is morally right and wrong” to reflect changes in our world.
• 52.0% “agree” or “strongly agree” that people should not marry someone of a different religion.

REMEMBER: These statistics are from the 13.5% of emerging adults (ages 18 to 23) in the United States today who self-identify as Protestant Christian and who attend an evangelical church at least “two to three times a month.” In Doctrine we hit all these issues and many more in a readable manner.

Note: The National Study of Youth and Religion (NSYR) is the most comprehensive and rigorous social scientific research ever conducted on the religious and spiritual lives of American youth. It is based out of the University of North Carolina and the University of Notre Dame. The wave 1 survey was conducted among American youth ages 13 to 17 between July 2002 and April 2003, and produced a total N = 3370. Most recently, a third wave of the survey was conducted from September 24, 2007 through April 21, 2008 with the same respondents—when they were between the ages of 18 and 23 years. (This is during the first half of what developmental psychologists call “emerging adulthood.”) The National Study of Youth and Religion was generously funded by Lilly Endowment Inc. and is under the direction of Christian Smith of the Department of Sociology at the University of Notre Dame. For methodological details and related publications, visit: http://www.youthandreligion.org/.

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It's possible that your preaching is killing your church plant.

Don't freak out. This is the Resurgence, after all. We are absolutely committed to the powerful, masculine, authoritative preaching of God's Word. I'm not going to ask you to trade preaching for sharing, prayer labyrinths, or finger painting, but I am going to argue that your teaching style must fit the size dynamics of your church in order to be effective.

You're Not Preaching to Thousands

Preachers like Piper, Keller, Driscoll, and Chandler speak to thousands each week, and it's great to learn from those guys. But if you're trying to preach like those guys, you're probably making a mistake. Because let's be honest: you're not preaching to thousands.

I spoke with a church planter recently who couldn't understand why his core group of 30 wasn't bringing anyone to church. Answer? Because it's awkward to sit in a room with a few dozen people and get yelled at through a big sound system! It just doesn't fit the environment. I met another guy a few years ago (a Baptist brother, stereotypically) who was setting up a big wooden pulpit in his living room every week so he could preach to his core team of seven people.

Confusing the Practice with the Mode of Preaching

These well-meaning men have confused the practice of preaching with a particular mode of preaching. To preach is to authoritatively communicate the word of God. The normal mode of preaching in larger churches is to stand before the people, Bible open, with a microphone and a message.

But you can also preach sitting on a stool among 20 or 30 people. You can even preach from the couch in your living room if you have a core team of seven. You shouldn't ignore God's call to "preach the word" (2 Tim 4:2), but you should contextualize your preaching for the size dynamics of your church, especially if you ever want your church to grow.

Tailor Preaching to the Size of Your Church

People have an innate sense of what "fits" in a certain setting. You don't expect arena rock at a coffeehouse. Similarly, you don't expect a pulpit and lots of yelling in a small church plant. What will grow your church in the early stages is not the formality or power of your preaching, but rather how accessible and engaging it is.

Tailor your preaching for the size dynamics of your church. Think of venues where 25 to 75 people gather—coffee shops, college classes, house-show concerts—and then aim for that sort of feel.

Engage the audience in dialogue by asking questions, inviting feedback, and answering objections. Build your sermons around missional conversations you're having during the week. Three things will happen: non-Christians will feel honored and welcomed; Christians will learn how to have authentic gospel dialogue with outsiders; and your church will grow.

Preach Like Spurgeon When Your Church Gets Bigger

Here's a good rule of thumb (don't make it a law, but take it for what it's worth): if you have less than 80 people in your church, you shouldn't be preaching in the same way as the guys you podcast. I know Spurgeon is your hero, but don't worry, you can preach like him when your church gets bigger. For now, restrain your inner Whitefield and preach in a way that fits your context.

And hey, Baptist dude: if you wonder why your church hasn't outgrown your living room yet, I might have an answer.

A Book You'll Actually Read:

Clear, biblical answers to some of the most common questions—all in concise books you'll actually read! Mark Driscoll boils down the big ideas into little books. Find out more.

The Doctrine of God
John Frame
Phillipsburg, New Jersey: Presbyterian & Reformed (2001)
864 pages