Paycheck mommy, the gayby boom, and other trends changing the American family
Wed Dec 11, 2013
by Mark Driscoll
3 tips for sharing Jesus with others this Christmas
Wed Dec 11, 2013
by Adam Ramsey
Everlasting joy is coming
Tue Dec 10, 2013
by Elyse Fitzpatrick
Sorry your party’s lame, Jesus
Mon Dec 09, 2013
by Cam Huxford IV
Because he first served us
Sat Dec 07, 2013
by Kimm Crandall
Why Rules Alone Never Work
The law was brought in so that the trespass might increase. - Romans 5:20
God’s Foolishness vs. Your Wisdom
Your eternal salvation isn’t dependent on performance or effort. Well, not your performance anyway...
We Christians are a dull bunch. Tie a string around your finger if you have to, but whatever you do, remember this: spiritual performance inventories are futile. Luther knew this, and the Apostle Paul backs him up:
- For all who rely on works of the law are under a curse; for it is written, "Cursed be everyone who does not abide by all things written in the Book of the Law, and do them." (Gal 3:10)
In the last post, we discussed a Theology of the Cross versus a Theology of Glory. A Theology of Glory is dependent on human-made efforts toward salvation. A Theology of the Cross recognizes that the Christian’s only hope lies in the offense and foolishness of the cross.
Punishment, Reward and the Surprise of Grace
Punishment and reward is intuitive. If you finish your homework, you get a gold star. No homework, no star—or worse, stand in the corner. Law is the default of the human heart; it’s grace that takes us by surprise. God in his grace says, “I make sinners righteous.” This just doesn’t compute to our sensibilities. In response, the human heart is always inclined to hold out for just a little bit of God-pleasing spiritual performance. The problem is, God requires perfection, but still we try to better ourselves before the face of God.
Vegas Weekend Guy vs. the Church Lady
Everyone understands that blowing your paycheck on gambling, strippers, and booze is a no-no. But according to our glass-is-half-full human standards, somehow we think that religious effort will count in God’s registry. It doesn’t. In fact, good efforts aimed at earning God’s approval compounds sin upon sin. In the words of the first thesis of the Heidelberg Disputation:
- The law of God, the most salutary doctrine of life, cannot advance humans on their way to righteousness, but rather hinders them.
Do your best, God does the rest?
So what do we make of spiritual thriving and works? Conventional thinking says we know we’re unable to fulfill the law of God but at least we’ll give it a good try. And when we fail...well... “Do your best and God does the rest.” Ironically, in all our striving, we only make things worse.
God in his grace says, “I make sinners righteous.”
For the Christian then, following the law isn’t something we achieve through effort, but in receiving Christ’s perfection credited to our account. This gift though seems too much like a demeaning sort of charity.
What this means, of course, is that secretly we find doing it ourselves more flattering to our self-esteem—the current circumlocution for pride. The law, that is, even the law of God, “the most salutary doctrine of life,” is used as a defense agains the gift. Thus, the more we “succeed,” the worse off we are.
Spiritual points-keeping just won’t do. Only in our giving up on the approval-through-works game can we truly rest in the assurance of Christ’s perfection for us and respond appropriately in heart changed obedience.
Next up: The problem of the will